Genesis 37

Joseph Has Two Dreams

1 Jacob lived in the land of Canaan. It's the land where his father had stayed.

2 Here is the story of Jacob. Joseph was a young man. He was 17 years old. He was taking care of the flocks with some of his brothers. They were the sons of Bilhah and the sons of Zilpah, his father's wives. Joseph brought their father a bad report about them.

3 Israel loved Joseph more than any of his other sons. Joseph had been born to him when he was old. Israel made him a beautiful robe.

4 Joseph's brothers saw that their father loved him more than any of them. So they hated Joseph. They couldn't even speak one kind word to him.

5 Joseph had a dream. When he told it to his brothers, they hated him even more.

6 He said to them, "Listen to the dream I had.

7 We were tying up bundles of grain out in the field. Suddenly my bundle rose and stood up straight. Your bundles gathered around my bundle and bowed down to it."

8 His brothers said to him, "Do you plan to be king over us? Will you really rule over us?" So they hated him even more because of his dream. They didn't like what he had said.

9 Then Joseph had another dream. He told it to his brothers. "Listen," he said. "I had another dream. This time the sun and moon and 11 stars were bowing down to me."

10 He told his father as well as his brothers. Then his father objected. He said, "What about this dream you had? Will your mother and I and your brothers really do that? Will we really come and bow down to the ground in front of you?"

11 His brothers were jealous of him. But his father kept the matter in mind.

Joseph Is Sold by His Brothers

12 Joseph's brothers had gone to take care of their father's flocks near Shechem.

13 Israel said to Joseph, "As you know, your brothers are taking care of the flocks near Shechem. Come. I'm going to send you to them." "All right," Joseph replied.

14 So Israel said to him, "Go to your brothers. See how they are doing. Also see how the flocks are doing. Then come back and tell me." So he sent him away from the Hebron Valley. Joseph arrived at Shechem.

15 A man found him wandering around in the fields. He asked Joseph, "What are you looking for?"

16 He replied, "I'm looking for my brothers. Can you tell me where they are taking care of their flocks?"

17 "They've moved on from here," the man answered. "I heard them say, 'Let's go to Dothan.' " So Joseph went to look for his brothers. He found them near Dothan.

18 But they saw him a long way off. Before he reached them, they made plans to kill him.

19 "Here comes that dreamer!" they said to one another.

20 "Come. Let's kill him. Let's throw him into one of these empty wells. Let's say that a wild animal ate him up. Then we'll see whether his dreams will come true."

21 Reuben heard them. He tried to save Joseph from them. "Let's not take his life," he said.

22 "Let's not spill any blood. Throw him into this empty well here in the desert. But don't harm him yourselves." Reuben said that to save Joseph from them. He was hoping he could take him back to his father.

23 When Joseph came to his brothers, he was wearing his beautiful robe. They took it away from him.

24 And they threw him into the well. The well was empty. There wasn't any water in it.

25 Then they sat down to eat their meal. As they did, they saw some Ishmaelite traders coming from Gilead. Their camels were loaded with spices, lotion and myrrh. They were on their way to take them down to Egypt.

26 Judah said to his brothers, "What will we gain if we kill our brother and try to cover up what we've done?

27 Come. Let's sell him to these traders. Let's not harm him ourselves. After all, he's our brother. He's our own flesh and blood." Judah's brothers agreed with him.

28 The traders from Midian came by. Joseph's brothers pulled him up out of the well. They sold him to the Ishmaelite traders for eight ounces of silver. Then the traders took him to Egypt.

29 Later, Reuben came back to the empty well. He saw that Joseph wasn't there. He was so upset that he tore his clothes.

30 He went back to his brothers and said, "The boy isn't there! Now what should I do?"

31 Then they got Joseph's beautiful robe. They killed a goat and dipped the robe in the blood.

32 They took it back to their father. They said, "We found this. Take a look at it. See if it's your son's robe."

33 Jacob recognized it. He said, "It's my son's robe! A wild animal has eaten him up. Joseph must have been torn to pieces."

34 Jacob tore his clothes. He put on black clothes. Then he sobbed over his son for many days.

35 All of Jacob's other sons and daughters came to comfort him. But they weren't able to. He said, "I'll be full of sorrow when I go down into the grave to be with my son." So Joseph's father sobbed over him.

36 But the traders from Midian sold Joseph to Potiphar in Egypt. Potiphar was one of Pharaoh's officials. He was the captain of the palace guard.

Genesis 37 Commentary

Chapter 37

Joseph is loved of Jacob, but hated by his brethren. (1-4) Joseph's dreams. (5-11) Jacob sends Joseph to visit his brethren, They conspire his death. (12-22) Joseph's brethren sell him. (23-10) Jacob deceived, Joseph sold to Potiphar. (31-36)

Verses 1-4 In Joseph's history we see something of Christ, who was first humbled and then exalted. It also shows the lot of Christians, who must through many tribulations enter into the kingdom. It is a history that has none like it, for displaying the various workings of the human mind, both good and bad, and the singular providence of God in making use of them for fulfilling his purposes. Though Joseph was his father's darling, yet he was not bred up in idleness. Those do not truly love their children, who do not use them to business, and labour, and hardships. The fondling of children is with good reason called the spoiling of them. Those who are trained up to do nothing, are likely to be good for nothing. But Jacob made known his love, by dressing Joseph finer than the rest of his children. It is wrong for parents to make a difference between one child and another, unless there is great cause for it, by the children's dutifulness, or undutifulness. When parents make a difference, children soon notice it, and it leads to quarrels in families. Jacob's sons did that, when they were from under his eye, which they durst not have done at home with him; but Joseph gave his father an account of their ill conduct, that he might restrain them. Not as a tale-bearer, to sow discord, but as a faithful brother.

Verses 5-11 God gave Joseph betimes the prospect of his advancement, to support and comfort him under his long and grievous troubles. Observe, Joseph dreamed of his preferment, but he did not dream of his imprisonment. Thus many young people, when setting out in the world, think of nothing but prosperity and pleasure, and never dream of trouble. His brethren rightly interpreted the dream, though they abhorred the interpretation of it. While they committed crimes in order to defeat it, they were themselves the instruments of accomplishing it. Thus the Jews understood what Christ said of his kingdom. Determined that he should not reign over them, they consulted to put him to death; and by his crucifixion, made way for the exaltation they designed to prevent.

Verses 12-22 How readily does Joseph wait his father's orders! Those children who are best beloved by their parents, should be the most ready to obey them. See how deliberate Joseph's brethren were against him. They thought to slay him from malice aforethought, and in cold blood. Whosoever hateth his brother is ( 1 John. 3:15 ) because their father loved him. New occasions, as his dreams and the like, drew them on further; but this laid rankling in their hearts, till they resolved on his death. God has all hearts in his hands. Reuben had most reason to be jealous of Joseph, for he was the first-born; yet he proves his best friend. God overruled all to serve his own purpose, of making Joseph an instrument to save much people alive. Joseph was a type of Christ; for though he was the beloved Son of his Father, and hated by a wicked world, yet the Father sent him out of his bosom to visit us in great humility and love. He came from heaven to earth to seek and save us; yet then malicious plots were laid against him. His own not only received him not, but crucified him. This he submitted to, as a part of his design to redeem and save us.

Verses 23-30 They threw Joseph into a pit, to perish there with hunger and cold; so cruel were their tender mercies. They slighted him when he was in distress, and were not grieved for the affliction of Joseph, see ( Amos 6:6 ) ; for when he was pining in the pit, they sat down to eat bread. They felt no remorse of conscience for the sin. But the wrath of man shall praise God, and the remainder of wrath he will restrain, ( Psalms 76:10 ) . Joseph's brethren were wonderfully restrained from murdering him, and their selling him as wonderfully turned to God's praise.

Verses 31-36 When Satan has taught men to commit one sin, he teaches them to try to conceal it with another; to hide theft and murder, with lying and false oaths: but he that covers his sin shall not prosper long. Joseph's brethren kept their own and one another's counsel for some time; but their villany came to light at last, and it is here published to the world. To grieve their father, they sent him Joseph's coat of colours; and he hastily thought, on seeing the bloody coat, that Joseph was rent in pieces. Let those that know the heart of a parent, suppose the agony of poor Jacob. His sons basely pretended to comfort him, but miserable, hypocritical comforters were they all. Had they really desired to comfort him, they might at once have done it, by telling the truth. The heart is strangely hardened by the deceitfulness of sin. Jacob refused to be comforted. Great affection to any creature prepares for so much the greater affliction, when it is taken from us, or made bitter to us: undue love commonly ends in undue grief. It is the wisdom of parents not to bring up children delicately, they know not to what hardships they may be brought before they die. From the whole of this chapter we see with wonder the ways of Providence. The malignant brothers seem to have gotten their ends; the merchants, who care not what they deal in so that they gain, have also obtained theirs; and Potiphar, having got a fine young slave, has obtained his! But God's designs are, by these means, in train for execution. This event shall end in Israel's going down to Egypt; that ends in their deliverance by Moses; that in setting up the true religion in the world; and that in the spread of it among all nations by the gospel. Thus the wrath of man shall praise the Lord, and the remainder thereof will he restrain.

Chapter Summary

INTRODUCTION TO GENESIS 37

In this chapter begins the history of Joseph, with whom the remaining part of this book is chiefly concerned; and here are related the hatred of his brethren to him, because he brought an ill report of them to his father, and because his father loved him, and which was increased by the dream he dreamed, and told them of, Ge 37:1-11; a visit of his to his brethren in the fields, whom he found after a long search of them, Ge 37:12-17; their conspiracy on sight of him to slay him, but by the advice of Reuben it was agreed to cast him into a pit, which they did, Ge 37:18-24; and after that, at the motion of Judah, sold him to the Ishmaelites, who were going to Egypt, Ge 37:25-28; this being done, Reuben being absent, and not finding Joseph in the pit, was in great distress, Ge 37:29,30; their contrivance to deceive their father, and make him believe that Joseph was destroyed by a wild beast, which on the sight of the coat he credited, and became inconsolable, Ge 37:31-35; and the chapter concludes with the sale of Joseph in Egypt to Potiphar, an officer of Pharaoh's, Ge 37:36.