Zechariah 9

The LORD Destroys Israel's Enemies

1 This is the LORD's message against the land of Hadrach. He will judge Damascus. That's because all of the tribes of Israel look to him. So do other people.

2 The LORD will judge Hamath too. It's next to Damascus. He will also punish Tyre and Sidon even though they are very clever.

3 Tyre's people have built a fort for themselves. They've piled up silver like dust. They have as much gold as the dirt in the streets.

4 But the Lord will take away everything they have. He'll destroy their power on the Mediterranean Sea. And Tyre will be completely burned up.

5 Ashkelon will see it and become afraid. Gaza will groan with pain. So will Ekron. Its hope will vanish. Gaza will no longer have a king. Ashkelon will be deserted.

6 Strangers will take over Ashdod. The LORD says, "I will take away everything the Philistines are so proud of.

7 They will no longer drink the blood of their animal sacrifices. I will remove the 'unclean' food from between their teeth. The Philistines who are left will belong to our God. They will become leaders in Judah. And Ekron will be like the Jebusites. So the Philistines will become part of Israel.

8 But I will guard my temple against enemy armies. No one will ever crush my people again. I will make sure it does not happen.

A King Comes to Zion

9 "City of Zion, be full of joy! People of Jerusalem, shout! See, your king comes to you. He always does what is right. He has the power to save. He is gentle and riding on a donkey. He is sitting on a donkey's colt.

10 I will take the chariots away from Ephraim. I will remove the war horses from Jerusalem. I will break the bows that are used in battle. Your king will announce peace to the nations. He will rule from ocean to ocean. His kingdom will reach from the Euphrates River to the ends of the earth.

11 I will set your prisoners free from where their enemies are keeping them. I will do it because of the blood that put my covenant with you into effect.

12 Return to your place of safety, you prisoners who still have hope. Even now I announce that I will give you back much more than you had before.

13 I will bend Judah as I bend my bow. I will make Ephraim's people my arrows. Zion, I will stir up your sons. Greece, they will attack your sons. My people, I will use you as my sword."

The LORD Will Appear

14 Then the LORD will appear over his people. His arrows will flash like lightning. The LORD and King will blow the trumpet of his thunder. He'll march out like a storm in the south.

15 The LORD who rules over all will be like a shield to his people. They will destroy their enemies. They'll use slings to throw stones at them. They'll drink the blood of their enemies as if it were wine. They'll be full like the bowl that is used for sprinkling the corners of the altar.

16 The LORD their God will save his people on that day. They will be like sheep that belong to his flock. They will gleam in his land like jewels in a crown.

17 How very beautiful they will be! Grain and fresh wine will make the young men and women strong.

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Zechariah 9 Commentary

Chapter 9

God's defence of his church. (1-8) Christ's coming and his kingdom. (9-11) Promises to the church. (12-17)

Verses 1-8 Here are judgements foretold on several nations. While the Macedonians and Alexander's successors were in warfare in these countries, the Lord promised to protect his people. God's house lies in the midst of an enemy's country; his church is as a lily among thorns. God's power and goodness are seen in her special preservation. The Lord encamps about his church, and while armies of proud opposers shall pass by and return, his eyes watch over her, so that they cannot prevail, and shortly the time will come when no exactor shall pass by her any more.

Verses 9-17 The prophet breaks forth into a joyful representation of the coming of the Messiah, of whom the ancient Jews explained this prophecy. He took the character of their King, when he entered Jerusalem amidst the hosannas of the multitude. But his kingdom is a spiritual kingdom. It shall not be advanced by outward force or carnal weapons. His gospel shall be preached to the world, and be received among the heathen. A sinful state is a state of bondage; it is a pit, or dungeon, in which there is no water, no comfort; and we are all by nature prisoners in this pit. Through the precious blood of Christ, many prisoners of Satan have been set at liberty from the horrible pit in which they must otherwise have perished, without hope or comfort. While we admire Him, let us seek that his holiness and truth may be shown in our own spirits and conduct. These promises have accomplishment in the spiritual blessings of the gospel which we enjoy by Jesus Christ. As the deliverance of the Jews was typical of redemption by Christ, so this invitation speaks to all the language of the gospel call. Sinners are prisoners, but prisoners of hope; their case is sad, but not desperate; for there is hope in Israel concerning them. Christ is a Strong-hold, a strong Tower, in whom believers are safe from the fear of the wrath of God, the curse of the law, and the assaults of spiritual enemies. To him we must turn with lively faith; to him we must flee, and trust in his name under all trials and sufferings. It is here promised that the Lord would deliver his people. This passage also refers to the apostles, and the preachers of the gospel in the early ages. God was evidently with them; his words from their lips pierced the hearts and consciences of the hearers. They were wondrously defended in persecution, and were filled with the influences of the Holy Spirit. They were saved by the Good Shepherd as his flock, and honoured as jewels of his crown. The gifts, graces, and consolations of the Spirit, poured forth on the day of Pentecost, ( Acts 2 ) and in succeeding times, are represented. Sharp have been, and still will be, the conflicts of Zion's sons, but their God will give them success. The more we are employed, and satisfied with his goodness, the more we shall admire the beauty revealed in the Redeemer. Whatever gifts God bestows on us, we must serve him cheerfully with them; and, when refreshed with blessings, we must say, How great is his goodness!

Taken from Matthew Henry Commentary on the Whole Bible (Concise)

Chapter Summary

INTRODUCTION TO ZECHARIAH 9

This chapter treats of the conversion of the Gentiles, before spoken of in general, now particularly named; of the coming of Christ into the world, and the advantages of it to his church; of the preaching of the Gospel by the apostles, and of their protection, encouragement, and success. The Gentiles converted are first the Syrians that dwelt in Hadrach, Damascus, and Hamath, the Lord's eye being upon them, Zec 9:1 next the Phoenicians, the inhabitants of Tyre and Zidon, who had a vain opinion of their wisdom, and trusted in their riches, Zec 9:2-4 and then the Philistines, the inhabitants of Ashkelon, Gaza, Ekron, and Ashdod, guilty of pride, murder, idolatry, and other abominations, Zec 9:5-7 when the church and people of God should be safely protected, Zec 9:8 to whom, for their joy and comfort, is given forth a prophecy concerning the coming of the Messiah; who is described by his character as a King, just, having salvation, lowly, and riding on an ass; by the peaceableness of his kingdom; by the various offices he executes; the prophetic office, speaking peace to the Heathen; the kingly office, his dominion being very large; and his priestly office, in the effusion of his blood, by which the covenant is confirmed, his people delivered out of distress, and encouraged to flee to him as their stronghold, where they find plenty and protection, Zec 9:9-12 next the apostles are represented as military men, accoutered with the bow and the sword of the mighty, Zec 9:13 whose success is owing to the Lord's appearance over them, and the efficacy of his grace and Spirit attending the word, Zec 9:14 who are protected and encouraged in it by the Lord, and honoured on account of it, Zec 9:15,16 and the chapter is concluded with an exclamation, wondering at the grace and glory of Christ, and expressing the satisfying provisions of his house, Zec 9:17.