Hebrews 4:9

9 There remains, then, a Sabbath-rest for the people of God;

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Hebrews 4:9 in Other Translations

King James Version (KJV)
9 There remaineth therefore a rest to the people of God.
English Standard Version (ESV)
9 So then, there remains a Sabbath rest for the people of God,
New Living Translation (NLT)
9 So there is a special rest still waiting for the people of God.
The Message Bible (MSG)
9 The promise of "arrival" and "rest" is still there for God's people.
American Standard Version (ASV)
9 There remaineth therefore a sabbath rest for the people of God.
GOD'S WORD Translation (GW)
9 Therefore, a time of rest and worship exists for God's people.
Holman Christian Standard Bible (CSB)
9 A Sabbath rest remains, therefore, for God's people.
New International Reader's Version (NIRV)
9 So there is still a Sabbath rest for God's people.

Hebrews 4:9 Meaning and Commentary

Ver. 9 There remaineth therefore a rest for the people of God.]
Not all mankind; nor the people of the Jews only; rather the people of God, both Jews and Gentiles, under the New Testament; the people whom God has loved with a special love, has chose in Christ, and given to him, with whom he has made a covenant in him, and whom Christ saves from their sins, and calls by his grace; and the rest which remains for them is not a new sabbath day, but a sabbatism: and this does not so mush design eternal rest in heaven; though the Jews often call that a sabbath; the 92nd psalm they say is a psalm for the time to come, (tbv wlkv) , "which is all sabbath", and the rest of eternal life F11: but rather this intends the spiritual rest believers have in Christ under the Gospel dispensation, which they now enter into, and of which the apostle had been treating; and as for the word "remaineth", this does not denote the futurity of it, but the apostle's inference or consequence from what he had said; and the sense is, it remains therefore, and is a certain fact, a clear consequence from what has been observed, that there is another rest distinct from God's rest on the seventh day, and from the rest in the land of Canaan; which were both typical ones of the present rest the saints now enjoy: so the Jews call the world to come the times of the Messiah, (lwdgh tbv) , "the great sabbath" F12.


FOOTNOTES:

F11 Misn. Tamid, c. 7. sect. 4. T. Bab. Sanhedrin, fol. 97. 1, Shirhashirim Rabba, fol. 16. 3. Massecheth Sopherim, c. 18. sect. 1. Tzeror Hammor, fol. 3. 1.
F12 Zohar in Gen. fol. 31. 4. Shaare Orn, fol. 17. 1. Caphtor, fol. 64. 1.

Hebrews 4:9 In-Context

7 God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted: “Today, if you hear his voice, do not harden your hearts.”
8 For if Joshua had given them rest, God would not have spoken later about another day.
9 There remains, then, a Sabbath-rest for the people of God;
10 for anyone who enters God’s rest also rests from their works, just as God did from his.
11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.
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