Hebrews 9:13

13 The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean.

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Hebrews 9:13 in Other Translations

King James Version (KJV)
13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
English Standard Version (ESV)
13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh,
New Living Translation (NLT)
13 Under the old system, the blood of goats and bulls and the ashes of a heifer could cleanse people’s bodies from ceremonial impurity.
The Message Bible (MSG)
13 If that animal blood and the other rituals of purification were effective in cleaning up certain matters of our religion and behavior,
American Standard Version (ASV)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
GOD'S WORD Translation (GW)
13 The blood of goats and bulls and the ashes of cows sprinkled on unclean people made their bodies holy and clean.
Holman Christian Standard Bible (CSB)
13 For if the blood of goats and bulls and the ashes of a heifer sprinkling those who are defiled, sanctify for the purification of the flesh,
New International Reader's Version (NIRV)
13 The blood of goats and bulls is sprinkled on people. So are the ashes of a young cow. They are sprinkled on people the Law called unclean. The people are sprinkled to make them holy. That makes them clean on the outside.

Hebrews 9:13 Meaning and Commentary

Hebrews 9:13

For if the blood of bulls and of goats
Shed either on the day of atonement, or at any other time: the former of thee, Pausanias F25 relates, was drank by certain priestesses among the Grecians, whereby they were tried, whether they spoke truth or no if not, they were immediately punished; and the latter, he says F26, will dissolve an adamant stone; but neither of them can purge from sin:

and the ashes of an heifer sprinkling the unclean;
the apostle refers to the red heifer, ( Numbers 19:1-22 ) which being burnt, its ashes were gathered up and put into a vessel, and water poured upon them, which was sprinkled with a bunch of hyssop on unclean persons; the ashes and the water mixed together made the water of separation, or of sprinkling; for so it is called by the Septuagint, (udwr) (rantismou) , "the water of sprinkling", and in the Targum in a following citation: this was the purification for sin, though it only

sanctifieth to the purifying of the flesh;
the body, or only in an external and typical way, but did not really sanctify the heart, or purify and cleanse the soul from sin. The Jews say, that the waters of purification for sin were not waters of purification for sin, without the ashes F1; and to this the Targumist, on ( Ezekiel 36:25 ) and on ( Zechariah 13:1 ) refers, paraphrasing both texts thus;

``I will forgive their sins as they are cleansed with the water of sprinkling, and with the ashes of the heifer, which is a purification for sin.''


FOOTNOTES:

F25 Achaica, sive l. 7. p. 450.
F26 Arcadica, sive l. 8. p. 485.
F1 Misn. Temura, c. 1. sect. 5. Maimon. & Bartenora in ib.

Hebrews 9:13 In-Context

11 But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation.
12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption.
13 The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean.
14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!
15 For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.

Cross References 2

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