Jeremiah 8:6

6 I have listened attentively, but they do not say what is right. None of them repent of their wickedness, saying, “What have I done?” Each pursues their own course like a horse charging into battle.

Jeremiah 8:6 in Other Translations

6 I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.

6 I have paid attention and listened, but they have not spoken rightly; no man relents of his evil, saying, 'What have I done?' Everyone turns to his own course, like a horse plunging headlong into battle.

6 I listen to their conversations and don’t hear a word of truth. Is anyone sorry for doing wrong? Does anyone say, “What a terrible thing I have done”? No! All are running down the path of sin as swiftly as a horse galloping into battle!

6 I listened carefully but heard not so much as a whisper. No one expressed one word of regret. Not a single "I'm sorry" did I hear. They just kept at it, blindly and stupidly banging their heads against a brick wall.

6 I hearkened and heard, but they spake not aright: no man repenteth him of his wickedness, saying, What have I done? every one turneth to his course, as a horse that rusheth headlong in the battle.

6 I have paid attention and listened, but they weren't honest. They don't turn away from their wickedness and ask, "What have we done?" They go their own ways like horses charging into battle.

6 I have paid careful attention. They do not speak what is right. No one regrets his evil, asking: What have I done? Everyone has stayed his course like a horse rushing into battle.

6 I have listened carefully. But they do not say what is right. They refuse to turn away from their sins. No one says, 'What have I done?' All of them go their own way. They are like horses charging into battle.

Jeremiah 8:6 Meaning and Commentary

Jeremiah 8:6

I hearkened and heard
These are either, the words of the prophet, as Kimchi and Abarbinel think; who listened and attended to, and made his observations upon, the words and actions, conduct and behaviour, of this people, of which he gives an account: or of the Lord himself, as the Targum; who hearkened to the language of their hearts and actions, and heard the words of their mouth; all that they spoke against him, against his prophets, and those that feared his name; all their lying words, their false swearing; all their oaths and curses, and every idle expression that dropped from them; all which he takes notice of, and men are accountable to him for them: but they spake not aright:
what is so in the sight of God and good men; what is agreeable to right reason, and the word of God; they spoke what was contrary to all this. Wicked men neither think aright, nor act aright, nor speak aright. No man repented him of his wickedness:
of his heart, of his lips, and of his life; no man can repent of himself; no man truly does, without the grace of God: saying, what have I done?
which question an impenitent man does not put; but when it is made, the true answer to be returned to it is, that which is contrary to the nature of God; which is a breach of his law; which a man has reason to be ashamed of; at which he may be astonished, it being so exceeding sinful; that which cast the angels out of heaven, Adam out of paradise, and wicked men down to hell; which is deserving of the wrath of God, and eternal death; for which a man can never make atonement himself; and by which he is undone, to all intents and purposes, without an interest in Christ, and salvation by him. Every one turneth to his course:
which is not a good, but a bad one; sin is a way, a road, a path, in which men walk; a course, a series of sinning, a progress and persisting in it; such as the course of this world, and this course is evil, ( Ephesians 2:2 ) : as the horse rusheth into the battle,
which denotes their swiftness to commit sin, the pleasure they take in it, and their inattention to danger, and death by it; see ( Job 39:21-25 ) , or overflows ^F3; the impetuosity of the horse is expressed by the overflowing of a river.

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FOOTNOTES:

F3 (Pjwv owok) "quasi equus ferox", Heb. "inundans", Piscator; "sisut equus effundens se", Schmidt. So Kimchi and Ben Melech interpret it.

Jeremiah 8:6 In-Context

4 “Say to them, ‘This is what the LORD says: “ ‘When people fall down, do they not get up? When someone turns away, do they not return?

5 Why then have these people turned away? Why does Jerusalem always turn away? They cling to deceit; they refuse to return.

6 I have listened attentively, but they do not say what is right. None of them repent of their wickedness, saying, “What have I done?” Each pursues their own course like a horse charging into battle.

7 Even the stork in the sky knows her appointed seasons, and the dove, the swift and the thrush observe the time of their migration. But my people do not know the requirements of the LORD.

8 “ ‘How can you say, “We are wise, for we have the law of the LORD,” when actually the lying pen of the scribes has handled it falsely?

Cross References

• 1. Malachi 3:16
• 2. Revelation 9:20
• 3. Psalms 14:1-3