Numbers 12:1

Miriam and Aaron Oppose Moses

1 Miriam and Aaron began to talk against Moses because of his Cushite wife, for he had married a Cushite.

Numbers 12:1 in Other Translations

King James Version (KJV)
1 And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.
English Standard Version (ESV)
1 Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman.
New Living Translation (NLT)
1 While they were at Hazeroth, Miriam and Aaron criticized Moses because he had married a Cushite woman.
The Message Bible (MSG)
1 Miriam and Aaron talked against Moses behind his back because of his Cushite wife (he had married a Cushite woman).
American Standard Version (ASV)
1 And Miriam and Aaron spake against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman.
GOD'S WORD Translation (GW)
1 Miriam and Aaron began to criticize Moses because he was married to a woman from Sudan.
Holman Christian Standard Bible (CSB)
1 Miriam and Aaron criticized Moses because of the Cushite woman he married (for he had married a Cushite woman).
New International Reader's Version (NIRV)
1 Miriam and Aaron began to say bad things about Moses. That's because Moses had married a woman from Cush.

Numbers 12:1 Meaning and Commentary

Numbers 12:1

And Miriam and Aaron spoke against Moses
Miriam is first mentioned, because she was first in the transgression, and so was only punished; Aaron was drawn into the sin by her, and he acknowledged his fault, and was forgiven: it must be a great trial to Moses, not only to be spoken against by the people, as he often was, but by his near relations, and these gracious persons, and concerned with him in leading and guiding the people through the wilderness, ( Micah 6:4 ) ;

because of the Ethiopian woman, whom he had married, for he had
married an Ethiopian woman;
not a queen of Ethiopia, as the Targum of Jonathan; nor Tharbis, a daughter of a king of Ethiopia, whom Josephus


FOOTNOTES:

F8 says he married, when he was sent upon an expedition against the Ethiopians, while he was in Pharaoh's court; nor the widow of an Ethiopian king whom he married after his death, when he fled from Pharaoh into Ethiopia, and was made a king there, as say some Jewish writers F9: for there is no reason to believe he was married before he went to Midian; nor was this some Ethiopian woman he had married since, and but lately, Zipporah being dead or divorced, as some have fancied; but it was Zipporah herself, as Aben Ezra, Ben Melech, and so the Jerusalem Targum, which represents her not as truly an Ethiopian, but so called, because she was like to one; indeed she was really one; not a native of Ethiopia, the country of the Abyssines, but she was a Cushite, a native of Arabia Chusea, in which country Midian was, from whence she came; hence the tents, of Cushan, and the curtains of Midian, are spoken of together, ( Habakkuk 3:7 ) . Now it was not on account of Moses's marriage with her that they spoke against him, for that was an affair transacted in Midian some years ago, which at first sight may seem to be the case; nor because he now had divorced her, as Jarchi, which perhaps would have given them no uneasiness; and for the same reason, not because he abstained from conversation with her, that he might give up himself to the service of God in his house, and perform it in a more holy and faithful manner, which is the common sentiment of the Jewish writers: but rather, as it is thought by others, because of a suspicion they had entertained, that she had interested herself in the affair of the choice of the seventy elders, and had prevailed upon Moses to put in such and such persons into the list she had a mind to serve; at least this seems to be the case, for the displeasure was against Moses himself; they were angry with him, because he transacted that affair without them, and chose whom he pleased, without consulting them; and therefore, though they cared not to ascribe it entirely to him, and his neglect of them, they imputed it to his wife, as if she had over persuaded him, or her brother through her means, to take such a step as he did.


F8 Antiqu. l. 2. c. 10. sect. 2.
F9 Dibre Hayamim, fol. 7. 2. Shalshalet Hakabala, fol. 5. 2. so some in Aben Ezra in loc.

Numbers 12:1 In-Context

1 Miriam and Aaron began to talk against Moses because of his Cushite wife, for he had married a Cushite.
2 “Has the LORD spoken only through Moses?” they asked. “Hasn’t he also spoken through us?” And the LORD heard this.
3 (Now Moses was a very humble man, more humble than anyone else on the face of the earth.)
4 At once the LORD said to Moses, Aaron and Miriam, “Come out to the tent of meeting, all three of you.” So the three of them went out.
5 Then the LORD came down in a pillar of cloud; he stood at the entrance to the tent and summoned Aaron and Miriam. When the two of them stepped forward,

Cross References 2

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