Revelation 12:4

4 Its tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that it might devour her child the moment he was born.

Revelation 12:4 in Other Translations

4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

4 His tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child he might devour it.

4 His tail swept away one-third of the stars in the sky, and he threw them to the earth. He stood in front of the woman as she was about to give birth, ready to devour her baby as soon as it was born.

4 With one flick of its tail it knocked a third of the Stars from the sky and dumped them on earth. The Dragon crouched before the Woman in childbirth, poised to eat up the Child when it came.

4 And his tail draweth the third part of the stars of heaven, and did cast them to the earth: and the dragon standeth before the woman that is about to be delivered, that when she is delivered he may devour her child.

4 Its tail swept away one-third of the stars in the sky and threw them down to earth. The serpent stood in front of the woman who was going to give birth so that it could devour her child when it was born.

4 His tail swept away a third of the stars in heaven and hurled them to the earth. And the dragon stood in front of the woman who was about to give birth, so that when she did give birth he might devour her child.

4 His tail swept a third of the stars out of the sky. It threw them down to earth. The dragon stood in front of the woman who was about to have a baby. He wanted to eat her child the moment it was born.

Revelation 12:4 Meaning and Commentary

Revelation 12:4

And his tail drew the third part of the stars of heaven, and
did cast them to the earth
So Solinus ^F5 speaks of dragons that have power not only in their teeth, but in their tails, and do more hurt by striking than by biting; and the great serpent, which Attilius Regulus and his army fought with, not only destroyed many of his soldiers with its vast mouth, but dashed many to pieces with its tail ^F6; which serpent, Pliny ^F7 says, was a hundred and twenty foot long: this is said in allusion to Antiochus Epiphanes, in ( Daniel 8:10 ) ; and designs either the subduing of the third part of the principalities, states, and kingdoms of the known world, to the Roman empire, through its great power and strength; which lay in its tail, in its train of armies which attended it, whereby such a number of nations were drawn into subjection to it, insomuch that the empire was called all the world, ( Luke 2:1 ) ; or else the influence the dragon should have upon the ministers of the word, who are compared to stars, ( Revelation 1:20 ) ; by causing them to relinquish their ministry, and drop their heavenly employment, and fall from that high and honourable state in which they were, into a carnal, earthly, and worldly religion; and that either through policy, cunning, and flattery, or through sorcery, magic art, lying oracles, and prophecy; see ( Isaiah 9:15 ) ; or through the violence of persecution they had not power to withstand; of which falling stars there are many instances, as the ecclesiastical histories of those times show:

and the dragon stood before the woman which was ready to be
delivered, for to devour her child as soon as it was born;
just as the dragon Pharaoh lay in the midst of his rivers, in the river Nile, ( Ezekiel 29:3 ) ; to slay the male children of Israel as soon as born; and as the dragon Herod sought to take away the life of Jesus quickly after his birth; and as Satan is like a roaring lion, seeking whom he may devour, so the Pagan empire, or the Pagan emperors, took every opportunity to stifle the kingdom of Christ in embryo, and to prevent the bringing forth of any illustrious person; and sought to destroy him as soon as he appeared, who might be thought, or suspected to be an instrument of encouraging and establishing the kingdom of Christ in the empire: the instances Brightman produces are appropriate, and to the purpose; as of Maximinus destroying Alexander the son of Mammea, who he saw was inclined to the Christians; and of Decius taking off the two Philips, father and son, who were favourable to their cause; but especially the watchfulness of the dragon to destroy the man child was very manifest in the Roman emperors towards Constantine; Dioclesian and Galerius, observing his virtuous disposition in his youth, left nothing unattempted to cut him off privately; he was sent against the Sarmatians, a cruel and savage people, in hopes he would have been destroyed by them; and was set to fight with a lion in the theatre, under a pretence of exercising and showing his valour; and many other methods were used to take away his life, but none succeeded.

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FOOTNOTES:

F5 Polyhist. c. 43.
F6 Valer. Maxim. l. 1. c. 8.
F7 Nat. Hist. l. 8. c. 14.

Revelation 12:4 In-Context

2 She was pregnant and cried out in pain as she was about to give birth.

3 Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on its heads.

4 Its tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that it might devour her child the moment he was born.

5 She gave birth to a son, a male child, who “will rule all the nations with an iron scepter.” And her child was snatched up to God and to his throne.

6 The woman fled into the wilderness to a place prepared for her by God, where she might be taken care of for 1,260 days.

Cross References

• 1. S Revelation 8:7
• 2. Daniel 8:10
• 3. Matthew 2:16