Romans 6:14

14 For sin shall no longer be your master, because you are not under the law, but under grace.

Romans 6:14 in Other Translations

14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

14 For sin will have no dominion over you, since you are not under law but under grace.

14 Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace.

14 Sin can't tell you how to live. After all, you're not living under that old tyranny any longer. You're living in the freedom of God.

14 For sin shall not have dominion over you: for ye are not under law, but under grace.

14 Certainly, sin shouldn't have power over you because you're not controlled by laws, but by God's favor.

14 For sin will not rule over you, because you are not under law but under grace.

14 Sin will not be your master. Law does not rule you. God's grace has set you free.

Romans 6:14 Meaning and Commentary

Romans 6:14

For sin shall not have dominion over you
It has dominion over God's people in a state of unregeneracy: and after conversion it is still in them, and has great power oftentimes to hinder that which is good, and to effect that which is evil; it entices and ensnares, and brings into captivity, and seems as though it would regain its dominion, and reign again, but it shall not. This is not a precept, exhortation, or admonition, as before, though some read it as such, "let not sin have dominion over you"; nor does it express merely what ought not to be, but what cannot, and shall not be; it is an absolute promise, that sin shall not have the dominion over believers; and respects not acts of sin, but the principle of sin; and means not its damning power, though that is took away, but its tyrannical, governing power: "it shall not lord it over you", as the words may be rendered; for in regeneration, sin is dethroned; Christ enters as Lord, and continues to be so; saints are in another kingdom, the kingdom of Christ and grace; could sin reign again over them, they might be lost and perish, which they never can: now this is a noble argument why saints should use their members as weapons of righteousness for God and against sin; since they are sure of being conquerors, and are secure from the tyrannical government of sin over them. The Jewish doctors say ^F24, there are three persons, (erh ruy Nhb jlv al) , "over whom the evil imagination", or "sin, had not the dominion"; and these are they, Abraham, Isaac, and Jacob; but these are not the only persons, for all Abraham's spiritual seed, all that are of the faith of Abraham, enjoy the same favour: the reason of this is,

for ye are not under the law;
by which is meant, not the law of nature; nor the civil law of the Jews; nor their ceremonial law; but either the law of sin, as a governing principle; or rather the moral law: this they were under, so as to obey it, but not in order to obtain righteousness by it; or as forced to obey it by its threats and terrors; they were not under its rigorous exaction; nor under its curse and condemnation; nor as irritating sin, and causing it to abound; or as a covenant of works:

but under grace;
under the covenant of grace, and in the enjoyment of the blessings of it; under the Gospel, and the dispensation of it, which leads and teaches men to deny ungodliness and worldly lusts; under and in the possession of the grace of justification and pardon, which strongly influence to righteousness and holiness; and under regenerating and sanctifying grace as a reigning governing principle in the soul. The apostle's view in this is, to affect the saints with their present privilege, and to engage them in a cheerful conflict with sin, and to stir up in them an abhorrence of living in it.

---

FOOTNOTES:

F24 T. Bab. Bava Bathra, fol. 17. 1.

Romans 6:14 In-Context

12 Therefore do not let sin reign in your mortal body so that you obey its evil desires.

13 Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.

14 For sin shall no longer be your master, because you are not under the law, but under grace.

15 What then? Shall we sin because we are not under the law but under grace? By no means!

16 Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?

Cross References

• 1. S ver 16
• 2. S Romans 2:12; Galatians 5:18
• 3. S Romans 3:24