Romans 8:22

22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.

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Romans 8:22 in Other Translations

King James Version (KJV)
22 For we know that the whole creation groaneth and travaileth in pain together until now.
English Standard Version (ESV)
22 For we know that the whole creation has been groaning together in the pains of childbirth until now.
New Living Translation (NLT)
22 For we know that all creation has been groaning as in the pains of childbirth right up to the present time.
The Message Bible (MSG)
22 All around us we observe a pregnant creation. The difficult times of pain throughout the world are simply birth pangs. But it's not only around us; it's within us. The Spirit of God is arousing us within. We're also feeling the birth pangs.
American Standard Version (ASV)
22 For we know that the whole creation groaneth and travaileth in pain together until now.
GOD'S WORD Translation (GW)
22 We know that all creation has been groaning with the pains of childbirth up to the present time.
Holman Christian Standard Bible (CSB)
22 For we know that the whole creation has been groaning together with labor pains until now.
New International Reader's Version (NIRV)
22 We know that all that God created has been groaning. It is in pain as if it were giving birth to a child. The created world continues to groan even now.

Romans 8:22 Meaning and Commentary

Romans 8:22

For we know that the whole creation groaneth
As a woman with child, ready to bring forth: for it is added,

and travaileth in pain together until now;
regeneration is owing to the grace of God, which is compared to "seed", of which men are born again; the means of conveying it is the Gospel, and ministers are the instruments of begetting souls to Christ, and who travail in birth till Christ be formed in them: now the Gospel being carried by the apostles into the Gentile world, and being succeeded there, it was like a woman big with child, ready to bring forth many sons to God; for as it was prophesied, so it came to pass, that "more are the children of the desolate, than the children of the married wife", ( Isaiah 54:1 ) ; and these births were attended with pain. The apostles preached the word with much contention, and the Gentiles received it in much affliction, though with the joy of the Holy Ghost; as a woman rejoices when a man child is brought forth, though the birth has been attended with pain and labour. This was an united groan, and travail of all the converted Gentiles in the several parts of the world, together with the ministers of the Gospel, earnestly desiring more instances of conversion among them; and this vehement desire had appeared "until now", from the first time of the preaching of the Gospel among the Gentiles, to the writing of this epistle; and supposes, that though there were many spiritual births, there were more to come; as there has been, and will be more abundantly, in the latter day: and moreover, this painful labour, and these united groans for spiritual births, the apostles were well acquainted with, and therefore could say, "we know" by their preaching among them, in whom they could easily observe, and do in their writings take notice, how eagerly desirous they were of having the Gospel preached unto them.

(The whole creation was brought under a curse because of Adam's sin. This curse will be removed in the eternal state when Christ will restore the creation to the way it was in the beginning. Editor.)

Romans 8:22 In-Context

20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope
21 that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.
22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.
23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies.
24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have?

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