Juan 4

1 Jesús y la mujer samaritana
Jesús
sabía que los fariseos se habían enterado de que él hacía y bautizaba más discípulos que Juan

2 (aunque no era Jesús mismo quien los bautizaba sino sus discípulos).

3 Así que se fue de Judea y volvió a Galilea.

4 En el camino, tenía que pasar por Samaria.

5 Entonces llegó a una aldea samaritana llamada Sicar, cerca del campo que Jacob le dio a su hijo José.

6 Allí estaba el pozo de Jacob; y Jesús, cansado por la larga caminata, se sentó junto al pozo cerca del mediodía.

7 Poco después, llegó una mujer samaritana a sacar agua, y Jesús le dijo:

8 Él estaba solo en ese momento porque sus discípulos habían ido a la aldea a comprar algo para comer.

9 La mujer se sorprendió, ya que los judíos rechazan todo trato con los samaritanos.
Entonces le dijo a Jesús:
—Usted es judío, y yo soy una mujer samaritana. ¿Por qué me pide agua para beber?

10 Jesús contestó:

11 —Pero señor, usted no tiene ni una soga ni un balde —le dijo ella—, y este pozo es muy profundo. ¿De dónde va a sacar esa agua viva?

12 Además, ¿se cree usted superior a nuestro antepasado Jacob, quien nos dio este pozo? ¿Cómo puede usted ofrecer mejor agua que la que disfrutaron él, sus hijos y sus animales?

13 Jesús contestó:

14 pero todos los que beban del agua que yo doy no tendrán sed jamás. Esa agua se convierte en un manantial que brota con frescura dentro de ellos y les da vida eterna.

15 —Por favor, señor —le dijo la mujer—, ¡déme de esa agua! Así nunca más volveré a tener sed y no tendré que venir aquí a sacar agua.

16 Jesús le dijo:

17 —No tengo esposo —respondió la mujer.
—dijo Jesús—.

18 porque has tenido cinco esposos y ni siquiera estás casada con el hombre con el que ahora vives. ¡Ciertamente dijiste la verdad!

19 —Señor —dijo la mujer—, seguro que usted es profeta.

20 Así que dígame, ¿por qué ustedes, los judíos, insisten en que Jerusalén es el único lugar donde se debe adorar, mientras que nosotros, los samaritanos, afirmamos que es aquí, en el monte Gerizim,
donde adoraron nuestros antepasados?

21 Jesús le contestó:

22 Ustedes, los samaritanos, saben muy poco acerca de aquel a quien adoran, mientras que nosotros, los judíos, conocemos bien a quien adoramos, porque la salvación viene por medio de los judíos.

23 Pero se acerca el tiempo —de hecho, ya ha llegado— cuando los verdaderos adoradores adorarán al Padre en espíritu y en verdad. El Padre busca personas que lo adoren de esa manera.

24 Pues Dios es Espíritu, por eso todos los que lo adoran deben hacerlo en espíritu y en verdad.

25 La mujer dijo:
—Sé que el Mesías está por venir, al que llaman Cristo. Cuando él venga, nos explicará todas las cosas.

26 Entonces Jesús le dijo:

27 Justo en ese momento, volvieron sus discípulos. Se sorprendieron al ver que Jesús hablaba con una mujer, pero ninguno se atrevió a preguntarle: «¿Qué quieres de ella?» o «¿Por qué le hablas?».

28 La mujer dejó su cántaro junto al pozo y volvió corriendo a la aldea mientras les decía a todos:

29 «¡Vengan a ver a un hombre que me dijo todo lo que he hecho en mi vida! ¿No será este el Mesías?».

30 Así que la gente salió de la aldea para verlo.

31 Mientras tanto, los discípulos le insistían a Jesús:
—Rabí,
come algo.

32 Jesús les respondió:

33 «¿Le habrá traído alguien de comer mientras nosotros no estábamos?» —se preguntaban los discípulos unos a otros.

34 Entonces Jesús explicó:

35 Ustedes conocen el dicho: “Hay cuatro meses entre la siembra y la cosecha”, pero yo les digo: despierten y miren a su alrededor, los campos ya están listos
para la cosecha.

36 A los segadores se les paga un buen salario, y los frutos que cosechan son personas que pasan a tener la vida eterna. ¡Qué alegría le espera tanto al que siembra como al que cosecha!

37 Ya saben el dicho: “Uno siembra y otro cosecha”, y es cierto.

38 Yo los envié a ustedes a cosechar donde no sembraron; otros ya habían hecho el trabajo, y ahora a ustedes les toca levantar la cosecha.

39 Muchos samaritanos creen
Muchos samaritanos de esa aldea creyeron en Jesús, porque la mujer había dicho: «¡Él me dijo todo lo que hice en mi vida!».

40 Cuando salieron a verlo, le rogaron que se quedara en la aldea. Así que Jesús se quedó dos días,

41 tiempo suficiente para que muchos más escucharan su mensaje y creyeran.

42 Luego le dijeron a la mujer: «Ahora creemos, no solo por lo que tú nos dijiste, sino porque lo hemos oído en persona. Ahora sabemos que él es realmente el Salvador del mundo».

43 Jesús sana al hijo de un funcionario
Pasados los dos días, Jesús siguió camino a Galilea.

44 Él mismo había declarado que un profeta no recibe honra en su propio pueblo.

45 Sin embargo, los galileos lo recibieron bien, porque habían estado en Jerusalén durante la celebración de la Pascua y habían visto todo lo que él hizo allí.

46 En su paso por Galilea, Jesús llegó a Caná, donde había convertido el agua en vino. Cerca de allí, en Capernaúm, había un funcionario de gobierno que tenía un hijo muy enfermo.

47 Cuando supo que Jesús había ido de Judea a Galilea, fue a verlo y le rogó que se dirigiera a Capernaúm para sanar a su hijo, quien estaba al borde de la muerte.

48 Jesús le preguntó:

49 —Señor, por favor —suplicó el funcionario—, ven ahora mismo, antes de que mi hijito se muera.

50 Entonces Jesús le dijo:
Y el hombre creyó lo que Jesús le dijo y emprendió el regreso a su casa.

51 Mientras el funcionario iba en camino, algunos de sus sirvientes salieron a su encuentro con la noticia de que su hijo estaba vivo y sano.

52 Él les preguntó a qué hora el niño había comenzado a mejorar, y ellos le contestaron: «Ayer, a la una de la tarde, ¡la fiebre de pronto se le fue!».

53 Entonces el padre se dio cuenta de que la sanidad había ocurrido en el mismo instante en que Jesús le había dicho:
Y tanto él como todos los de su casa creyeron en Jesús.

54 Esa fue la segunda señal milagrosa que hizo Jesús en Galilea al volver de Judea.

Juan 4 Commentary

Chapter 4

Christ's departure into Galilee. (1-3) His discourse with the Samaritan woman. (4-26) The effects of Christ's conversation with the woman of Samaria. (27-42) Christ heals the nobleman's son. (43-54)

Verses 1-3 Jesus applied himself more to preaching, which was the more ( 1 Corinthians. 1:17 ) his disciples, by employing them to baptize. He teaches us that the benefit of sacraments depends not on the hand that administers them.

Verses 4-26 There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. We have here our Lord Jesus under the common fatigue of travellers. Thus we see that he was truly a man. Toil came in with sin; therefore Christ, having made himself a curse for us, submitted to it. Also, he was a poor man, and went all his journeys on foot. Being wearied, he sat thus on the well; he had no couch to rest upon. He sat thus, as people wearied with travelling sit. Surely, we ought readily to submit to be like the Son of God in such things as these. Christ asked a woman for water. She was surprised because he did not show the anger of his own nation against the Samaritans. Moderate men of all sides are men wondered at. Christ took the occasion to teach her Divine things: he converted this woman, by showing her ignorance and sinfulness, and her need of a Saviour. By this living water is meant the Spirit. Under this comparison the blessing of the Messiah had been promised in the Old Testament. The graces of the Spirit, and his comforts, satisfy the thirsting soul, that knows its own nature and necessity. What Jesus spake figuratively, she took literally. Christ shows that the water of Jacob's well yielded a very short satisfaction. Of whatever waters of comfort we drink, we shall thirst again. But whoever partakes of the Spirit of grace, and the comforts of the gospel, shall never want that which will abundantly satisfy his soul. Carnal hearts look no higher than carnal ends. Give it me, saith she, not that I may have everlasting life, which Christ proposed, but that I come not hither to draw. The carnal mind is very ingenious in shifting off convictions, and keeping them from fastening. But how closely our Lord Jesus brings home the conviction to her conscience! He severely reproved her present state of life. The woman acknowledged Christ to be a prophet. The power of his word in searching the heart, and convincing the conscience of secret things, is a proof of Divine authority. It should cool our contests, to think that the things we are striving about are passing away. The object of worship will continue still the same, God, as a Father; but an end shall be put to all differences about the place of worship. Reason teaches us to consult decency and convenience in the places of our worship; but religion gives no preference to one place above another, in respect of holiness and approval with God. The Jews were certainly in the right. Those who by the Scriptures have obtained some knowledge of God, know whom they worship. The word of salvation was of the Jews. It came to other nations through them. Christ justly preferred the Jewish worship before the Samaritan, yet here he speaks of the former as soon to be done away. God was about to be revealed as the Father of all believers in every nation. The spirit or the soul of man, as influenced by the Holy Spirit, must worship God, and have communion with him. Spiritual affections, as shown in fervent prayers, supplications, and thanksgivings, form the worship of an upright heart, in which God delights and is glorified. The woman was disposed to leave the matter undecided, till the coming of the Messiah. But Christ told her, I that speak to thee, am He. She was an alien and a hostile Samaritan, merely speaking to her was thought to disgrace our Lord Jesus. Yet to this woman did our Lord reveal himself more fully than as yet he had done to any of his disciples. No past sins can bar our acceptance with him, if we humble ourselves before him, believing in him as the Christ, the Saviour of the world.

Verses 27-42 The disciples wondered that Christ talked thus with a Samaritan. Yet they knew it was for some good reason, and for some good end. Thus when particular difficulties occur in the word and providence of God, it is good to satisfy ourselves that all is well that Jesus Christ says and does. Two things affected the woman. The extent of his knowledge. Christ knows all the thoughts, words, and actions, of all the children of men. And the power of his word. He told her secret sins with power. She fastened upon that part of Christ's discourse, many would think she would have been most shy of repeating; but the knowledge of Christ, into which we are led by conviction of sin, is most likely to be sound and saving. They came to him: those who would know Christ, must meet him where he records his name. Our Master has left us an example, that we may learn to do the will of God as he did; with diligence, as those that make a business of it; with delight and pleasure in it. Christ compares his work to harvest-work. The harvest is appointed and looked for before it comes; so was the gospel. Harvest-time is busy time; all must be then at work. Harvest-time is a short time, and harvest-work must be done then, or not at all; so the time of the gospel is a season, which if once past, cannot be recalled. God sometimes uses very weak and unlikely instruments for beginning and carrying on a good work. Our Saviour, by teaching one poor woman, spread knowledge to a whole town. Blessed are those who are not offended at Christ. Those taught of God, are truly desirous to learn more. It adds much to the praise of our love to Christ and his word, if it conquers prejudices. Their faith grew. In the matter of it: they believed him to be the Saviour, not only of the Jews but of the world. In the certainty of it: we know that this is indeed the Christ. And in the ground of it, for we have heard him ourselves.

Verses 43-54 The father was a nobleman, yet the son was sick. Honours and titles are no security from sickness and death. The greatest men must go themselves to God, must become beggars. The nobleman did not stop from his request till he prevailed. But at first he discovered the weakness of his faith in the power of Christ. It is hard to persuade ourselves that distance of time and place, are no hinderance to the knowledge, mercy, and power of our Lord Jesus. Christ gave an answer of peace. Christ's saying that the soul lives, makes it alive. The father went his way, which showed the sincerity of his faith. Being satisfied, he did not hurry home that night, but returned as one easy in his own mind. His servants met him with the news of the child's recovery. Good news will meet those that hope in God's word. Diligent comparing the works of Jesus with his word, will confirm our faith. And the bringing the cure to the family brought salvation to it. Thus an experience of the power of one word of Christ, may settle the authority of Christ in the soul. The whole family believed likewise. The miracle made Jesus dear to them. The knowledge of Christ still spreads through families, and men find health and salvation to their souls.

Chapter Summary

INTRODUCTION TO 1 JOHN 4

In this chapter the apostle cautions against seducing spirits; advises to try them, and gives rules by which they may be known, and by which they are distinguished from others; and then returns to his favourite subject, brotherly love. He exhorts the saints not to believe every man that came with a doctrine to them, but to try them, since there were many false teachers in the world; and gives a rule by which they may be tried and judged, as that whatever teacher owns Christ to be come in the flesh is of God, but he that does not is not of God, but is the spirit of antichrist that should come, and was in the world, 1Jo 4:1,2, but, for the comfort of those to whom he writes, he observes, that they were of God, and had overcome these false teachers, through the mighty power of the divine Spirit in them, who is greater than Satan, and all his emissaries, 1Jo 4:4. He distinguishes between seducing spirits, and faithful ministers of the word; the former are of the world, speak of worldly things, and worldly men hear them; but the latter are of God, and they that have any spiritual knowledge of God hear them; but such as are not of God do not heal them, by which may he known the spirit of truth from the spirit of error, 1Jo 4:5,6. And then the apostle returns to his former exhortation to brotherly love, which he enforces by the following reasons, because it is of God, a fruit of his Spirit and grace, and because it is an evidence of being born of God, and of having a true knowledge of him; whereas he that is destitute of it does not know him, seeing God is love, 1Jo 4:7,8, and having affirmed that God is love, he proves it, by the mission of his Son, to be a propitiation for the sins of such that did not love him, and that they might live through him; wherefore he argues, that if God had such a love to men, so undeserving of it, then the saints ought to love one another, 1Jo 4:9-11. Other arguments follow, engaging to it, as that God is invisible; and if he is to be loved, then certainly his people, who are visible; and that such who love one another, God dwells in them, and his love is perfected in them; and that he dwells in them is known by the gift of his Spirit to them, 1Jo 4:12,13, and that God the Father so loved the world, as to send his Son to be the Saviour of it, before asserted, is confirmed by the apostles, who were eyewitnesses of it; who also declare, that whoever confesses the sonship of Christ, God dwells in him, and he in God; and who had an assurance of the love of God to them, who is love itself; so that he that dwells in God, and God in him, dwells in love, 1Jo 4:14-16. And great are the advantages arising from hence, for hereby the saints' love to God is made perfect; they have boldness in the day of judgment, since as he is, so are they in this world, and fear is cast out by it, 1Jo 4:17,18, but lest too much should be thought to be ascribed to love, that is said to be owing to the love of God to them, which is prior to theirs to him, and the reason of it, 1Jo 4:19. And the chapter is closed with observing the contradiction there is between a profession of love to God, and hatred of the brethren, seeing God, who is invisible, cannot be loved, if brethren that are seen are hated; and also the commandment, that he that loves God should love his brother also, 1Jo 4:20,21.