Levítico 12:6

6 »Cuando se cumpla el tiempo de la purificación, ya sea por haber tenido un hijo o una hija, la mujer deberá llevar un cordero de un año como ofrenda quemada y un pichón de paloma o una tórtola como ofrenda de purificación. Deberá llevar sus ofrendas al sacerdote a la entrada del tabernáculo.

Levítico 12:6 Meaning and Commentary

Leviticus 12:6

And when the days of her purifying are fulfilled, for a
son, or for a daughter
For a son forty days, and for a daughter eighty; but the ancient Jews formerly, that they might not break it, ordered, that the offering enjoined as follows should not be brought until the next day after the time was up: their canon runs thus {t},

``a new mother does not bring her offering on the fortieth day for a male, nor on the eightieth day for a female, but after her sun is set; and she brings her offering on the morrow, which is the forty first for a male, and the eighty first for a female; and this is the day of which it is said, "when the days" ( Leviticus 12:6 ) .''

She shall bring a lamb of the first year;
the Septuagint adds, without blemish, as all sacrifices should be, if not expressed; "or the son of his year" ^F21; some distinguish between "the son of a year", as the phrase sometimes is, and "the son of his year", as here; the latter denoting a lamb in its first year, though something wanting of it, the former a full year old, neither more nor less:

for a burnt offering;
in gratitude, and by way of thanksgiving for the mercies she had received in childbearing:

and a young pigeon, [or] a turtledove, for a sin [offering];
either the one or the other. With the Persians ^F23, it is incumbent on a new mother, in Abam (the twelfth month), to bring twelve oblations for the sin which proceedeth from childbirth, that so she might be purified from her sins. It is an observation of the Misnic doctors ^F24, that turtles precede pigeons in all places; upon which they ask this question, is it because they are choicer or more excellent than they? observe what is said, ( Leviticus 12:6 ) from whence may be learned, that they are both alike, or of equal value. But why a sin offering for childbearing? is it sinful to bear and bring forth children in lawful marriage, where the bed is undefiled? The Jews commonly refer this to some sin or another, that the childbearing woman has been guilty of in relation to childbirth, or while in her labour; and it is not unlikely that she may sometimes be guilty of sin in some way or other, either through an immoderate desire after children, or through impatience and breaking out into rash expressions in the midst of her pains; so Aben Ezra suggests, perhaps some thought rose up in her mind in the hour of childbirth because of pain, or perhaps spoke with her mouth; meaning what was unbecoming, rash, and sinful. Some take the sin to be a rash and false oath: but there seems to be something more than all this, because though one or other of these might be the case of some women, yet not all; whereas this law is general, and reached every new mother, and has respect not so much to any particular sin of her's, as of her first parent Eve, who was first in the transgression; and on account of which transgression pains are endured by every childbearing woman; and who also conceives in sin, and is the instrument of propagating the corruption of nature to her offspring; and therefore was to bring a sin offering typical of the sin offering Christ is made to take away that, and all other sin; whereby she shall be saved, even in childbearing, and that by the birth of a child, the child Jesus, if she continues in faith, and charity, and holiness, with sobriety, ( 1 Timothy 2:15 ) these offerings were to be brought

unto the door of the tabernacle of the congregation, unto the
priest;
to offer them up for her. When the temple was built, these were brought to the eastern gate, the gate Nicanor, where the lepers were cleansed, and new mothers purified ^F25.

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FOOTNOTES:

F20 Maimon. Mechosre Capparah, c. 1. sect. 5.
F21 (wtnv Nb) "filium sui anni", Montanus, Piscator, Drusius.
F23 Lib. Shad-der, port. 73. apud Hyde, ut supra, (Hist. Relig. Vet. Pers.) p. 473.
F24 Misn. Ceritot. c. 6. sect. 9.
F25 Misn. Sotah, c. 1. sect. 5.

Levítico 12:6 In-Context

4 Después de esperar treinta y tres días, ella quedará purificada del flujo de sangre del parto. Durante este tiempo de purificación, no debe tocar nada que haya sido consagrado ni tampoco entrar en el santuario hasta que haya terminado su tiempo de purificación.

5 Si una mujer da a luz una hija, quedará ceremonialmente impura durante dos semanas, así como es impura durante su período menstrual. Después de esperar sesenta y seis días, ella quedará purificada del flujo de sangre del parto.

6 »Cuando se cumpla el tiempo de la purificación, ya sea por haber tenido un hijo o una hija, la mujer deberá llevar un cordero de un año como ofrenda quemada y un pichón de paloma o una tórtola como ofrenda de purificación. Deberá llevar sus ofrendas al sacerdote a la entrada del tabernáculo.

7 Luego el sacerdote las presentará al Señor
para purificarla.
Entonces ella volverá a estar ceremonialmente pura después del flujo de sangre del parto. Estas son las instrucciones para una mujer después del nacimiento de un hijo o una hija.

8 »Si a la mujer no le alcanza para comprar un cordero, deberá llevar un par de tórtolas o dos pichones de paloma. Uno será para la ofrenda quemada y el otro para la ofrenda de purificación. El sacerdote los sacrificará para purificarla a ella, y quedará ceremonialmente pura».