Romanos 10:15

15 E como pregarão, se não forem enviados? Como está escrito: “Como são belos os pés dos que anunciam boas-novas!”^[a]

Romanos 10:15 Meaning and Commentary

Romans 10:15

And how shall they preach, except they be sent
There is no proper, rightful, regular, and lawful preaching of the word without a mission, which is either extraordinary, or ordinary; extraordinary mission was such as the apostles themselves had; who, as they were called to extraordinary service, had extraordinary qualifications, and were sent forth in an extraordinary manner, with a power of doing miracles, and immediately by Christ himself. Ordinary mission is of men to be pastors and teachers, which includes qualifications for the ministerial work; for whom Christ sends forth into such service, he bestows gifts on them, fitting them for it, some more, some less, but all have some; and it also includes a call unto it, which is either internal, and by the Spirit of God, and lies partly in the furniture he gives, and the inclination of the heart to this good work which he forms; and which arises not from a vanity of mind, and a desire of popular applause, and worldly views, and sinister ends; but from a real concern for the good of souls, and the glory of Christ, being willing to deny themselves, and forsake all for Christ, to suitor reproach for his name's sake, and to forego all worldly interest, and secular views: or is external, which is given by the churches of Christ, after due trial and examination of gifts, and a serious consideration of the matter, and that in the most solemn manner; and this is what may be properly called a preacher's mission, and none but such who are in this way sent out ought to preach the Gospel: and to such well agrees, and may be applied, that passage in ( Isaiah 52:7 ) , where

it is written, how beautiful are the feet of them that preach the
Gospel of peace, and bring glad tidings of good things;
which words are not to be understood of the messengers that brought the tidings of deliverance from the Babylonish captivity, but of the ministers of the Gospel. In ( Isaiah 52:7 ) it is expressed in the singular number, "how beautiful are the feet of him" and is by some understood of Christ, as it is also by many Jewish writers: thus interpreting the "turtle's voice" in ( Song of Solomon 2:12 ) ;

``this (say they ^F1) is the voice of the King Messiah, proclaiming and saying, "how beautiful on the mountains", &c.''

And elsewhere ^F2 it is observed, that the

``Rabbins say, great is peace, for when the King Messiah comes, he does not open but with peace, as it is said, "how beautiful upon the mountains"''

And says ^F3 another,

``one verse says, "how beautiful upon the mountains are the feet of him that bringeth good tidings", (xyvmh Klmh vryp) , "the explanation", or meaning is, the King Messiah:''

and some of the more, modern ones ^F4 of them, own these words are, (xyvmh taybw hlwagh Nynem) , "concerning the redemption, and the coming of the Messiah": and so the worlds, however they may principally regard the Messiah and his ministry, are property applied to the apostles of Christ; and may be rightly understood of any minister of the Gospel, whose business it is to "preach the Gospel of peace": which is so called from the subject matter of it, peace made by the blood of Christ, which it proclaims; from the effect of it, producing, peace and tranquillity in distressed minds, and making men of peaceable dispositions; and from the use of it, which is to direct men to the way of peace, to guide their feet in it, lead them to eternal peace: their work is also to "bring glad tidings of good things"; such as reconciliation, righteousness, pardon, life, and eternal salvation, by a crucified Christ; and the preaching of such a Gospel, and bringing such news, make their "feet beautiful": one should have thought rather their lips than their feet would be took notice of; the reason of this is, partly because of the agreeableness of their walk and conversation to the doctrine they preach; and partly because of their readiness to preach it everywhere, though they run the utmost risk in so doing; and also because of their swiftness, particularly of the apostles, in going through the cities of Israel, and running over the Gentile world with the Gospel of peace, in so short a time as they did; and more especially because of the acceptableness of their message, with which they were sent and ran; see ( 2 Samuel 18:27 ) . And so this passage is pertinently alleged to prove, that mission is necessary to preaching; since these words declare the character of Gospel ministers, as publishers of peace, and messengers of good tidings; and express the message itself, and the nature of it; both which suppose them to be sent by another, even the Lord, under whose authority, and by whose warrant they act; just as ambassadors, heralds, and messengers do, by virtue of a commission they receive from their prince.

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FOOTNOTES:

F1 Shirhashirim Rabba, fol. 11. 4.
F2 Vajikra Rabba Parash, c. 9. fol. 153. 2. Perek Shalom, fol. 20. 1.
F3 Raziel, fol. 23. 2.
F4 Menasseh ben Israel Nishmath Chayim, fol. 41. 2.

Romanos 10:15 In-Context

13 porque “todo aquele que invocar o nome do Senhor será salvo”

14 Como, pois, invocarão aquele em quem não creram? E como crerão naquele de quem não ouviram falar? E como ouvirão, se não houver quem pregue?

15 E como pregarão, se não forem enviados? Como está escrito: “Como são belos os pés dos que anunciam boas-novas!”

16 No entanto, nem todos os israelitas aceitaram as boas-novas. Pois Isaías diz: “Senhor, quem creu em nossa mensagem?”

17 Consequentemente, a fé vem por se ouvir a mensagem, e a mensagem é ouvida mediante a palavra de Cristo.

Footnotes

• [a]. Is 52.7