Esther 2:19

19 And when the betulot (virgins) were gathered together again, then Mordechai yoshev b’Sha’ar HaMelech (sat in the King’s Gate).

Esther 2:19 Meaning and Commentary

Esther 2:19

And when the virgins were gathered together the second time,
&c.] Some think this second collection is that which was made when Esther was taken and brought to the keeper of the women, called the second, in reference to a former collection of them, made when Vashti was taken and made queen; but as there is no proof of any such collection then made, rather the case was this, such was the lust of the king, though he had a queen he loved, and a multitude of concubine's, yet a second collection of virgins was made for his gratification:

then Mordecai sat in the king's gate;
or court, being an officer in it, promoted by the interest of Esther, though not as yet known to be a relation of her's: so (yura) in Xenophon ^F26 is used of the court of the king of Persia, as the Ottoman or Turkish court is now called the "Porte".

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FOOTNOTES:

F26 Cyropaedia, l. 8. c. 2, 5, 11, 40.

Esther 2:19 In-Context

17 And HaMelech loved Ester mikol hanashim (more than all the women), and she took up chen vachesed (favor and grace) in his sight more than kol habetulot (all the virgins), so that he set the keter malkhut (royal crown) upon her head, and made her Malkah instead of Vashti.

18 Then HaMelech gave a mishteh gadol (great feast) unto all his sarim (nobles) and his avadim (servants, officials), even Mishteh Ester; and he decreed a holiday throughout the provinces and distributed gifts according to the [bountiful] yad HaMelech.

19 And when the betulot (virgins) were gathered together again, then Mordechai yoshev b’Sha’ar HaMelech (sat in the King’s Gate).

20 Ester had not yet revealed her moledet (kindred) nor her Am (people, i.e., the Jewish people) as Mordechai had charged her; for Ester did the commandment of Mordechai, like as when she was brought up with him.

21 In those yamim, while Mordechai yoshev b’Sha’ar HaMelech, two of the Sarisim of HaMelech, Bigtan and Teresh, of the Mishomrei HaSaf (Keepers of the Door, Doorkeepers), were angry, and conspired to assassinate HaMelech Achashverosh.