Matthew 1:21

21 She will give birth to a son, and you are to give him the name Jesus,[a] because he will save his people from their sins.”

Images for Matthew 1:21

Matthew 1:21 in Other Translations

King James Version (KJV)
21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
English Standard Version (ESV)
21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins."
New Living Translation (NLT)
21 And she will have a son, and you are to name him Jesus, for he will save his people from their sins.”
The Message Bible (MSG)
21 She will bring a son to birth, and when she does, you, Joseph, will name him Jesus - 'God saves' - because he will save his people from their sins."
American Standard Version (ASV)
21 And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins.
GOD'S WORD Translation (GW)
21 She will give birth to a son, and you will name him Jesus [He Saves], because he will save his people from their sins."
Holman Christian Standard Bible (CSB)
21 She will give birth to a son, and you are to name Him Jesus, because He will save His people from their sins."
New International Reader's Version (NIRV)
21 She is going to have a son. You must give him the name Jesus. That is because he will save his people from their sins."

Matthew 1:21 Meaning and Commentary

Matthew 1:21

And she shall bring forth a son, and they shall call his
name Jesus.]
For though she was with child, it could not be known any otherwise than by prediction or divine revelation, that she should have a son, whose name should be called Jesus; a name of the same signification with Joshua and Hosea, and may be interpreted a "Saviour", ( Acts 13:23 ) for the word (ewvy) Jesus, comes from (evy) which signifies "to save." And to this agrees the reason of the name given by the Angel,

for he shall save his people from their sins.
The salvation here ascribed to him, and for which he is every way fit, being God as well as man, and which he is the sole author of, is to be understood, not of a temporal, but of a spiritual and everlasting salvation; such as was prophesied of, ( 45:17 ) and which old Jacob had in his view, when he said, "I have waited for thy salvation, O Lord", ( Genesis 49:18 ) which by the Jewish F6 Targumist is paraphrased thus:

``Jacob said when he saw Gideon the son of Joash, and Samson the son of Manoah, that they would rise up to be saviours, not for the salvation of Gideon do I wait, nor for the salvation of Samson do I look, for their salvation is (atevd) (Nqrwp) "a temporary salvation"; but for thy salvation, O Lord, do I wait and look, for thy salvation is (Nymle Nqrwp) "an everlasting salvation", or (according to another copy) but for the salvation of Messiah the son of David, who shall save the children of Israel, and bring them out of captivity, for thy salvation my soul waiteth.''

By "his people" whom he is said to save are meant, not all mankind, though they are his by creation and preservation, yet they are not, nor will they be all saved by him spiritually and eternally; nor also the people of the Jews, for though they were his nation, his kinsmen, and so his own people according to the flesh, yet they were not all saved by him; many of them died in their sins, and in the disbelief of him as the Messiah: but by them are meant all the elect of God, whether Jews or Gentiles, who were given to him by his Father, as a peculiar people, and who are made willing in the day of his power upon them, to be saved by him in his own way. And these he saves from "their sins", from all their sins, original and actual; from secret and open sins; from sins of heart, lip and life; from sins of omission and commission; from all that is in sin, and omission upon it; from the guilt, punishment, and damning power of it, by his sufferings and death; and from the tyrannical government of it by his Spirit and grace; and will at last save them from the being of it, though not in this life, yet hereafter, in the other world, when they shall be without spot or wrinkle, or any such thing.


FOOTNOTES:

F6 Targum Jon. Ben Uzziel in loc.

Matthew 1:21 In-Context

19 Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.
20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”
22 All this took place to fulfill what the Lord had said through the prophet:
23 “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).

Cross References 2

  • 1. S Luke 1:31
  • 2. Psalms 130:8; S Luke 2:11; S John 3:17; Acts 5:31; Acts 13:23,28; S Romans 11:14; Titus 2:14

Footnotes 1

  • [a]. "Jesus" is the Greek form of "Joshua," which means "the " Lord"saves."
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.