Proverbs 17:7

7 Eloquent lips are unsuited to a godless fool— how much worse lying lips to a ruler!

Proverbs 17:7 in Other Translations

King James Version (KJV)
7 Excellent speech becometh not a fool: much less do lying lips a prince.
English Standard Version (ESV)
7 Fine speech is not becoming to a fool; still less is false speech to a prince.
New Living Translation (NLT)
7 Eloquent words are not fitting for a fool; even less are lies fitting for a ruler.
The Message Bible (MSG)
7 We don't expect eloquence from fools, nor do we expect lies from our leaders.
American Standard Version (ASV)
7 Excellent speech becometh not a fool; Much less do lying lips a prince.
GOD'S WORD Translation (GW)
7 Refined speech is not fitting for a godless fool. How much less does lying fit a noble person!
Holman Christian Standard Bible (CSB)
7 Excessive speech is not appropriate on a fool's lips; how much worse are lies for a ruler.
New International Reader's Version (NIRV)
7 It isn't proper for foolish people to brag. And it certainly isn't proper for rulers to tell lies!

Proverbs 17:7 Meaning and Commentary

Proverbs 17:7

Excellent speech becometh not a fool
A wicked man. Eloquence, or a sublime grand way of speaking, a copiousness and fluency of expression, become not such; because hereby he may be capable of doing more mischief; or such a style is unsuitable to the subject of his discourse, which is nothing but folly and wickedness. The Gospel is excellent speech, sound speech, that cannot be condemned; it treats of excellent things; concerning the person, office, and grace of Christ, and salvation by him; and very unfit is a wicked man to take it into his mouth, talk of it, and declare it; much less do lying lips a prince;
they rather become a fool, as excellent speech does a prince; who neither should speak lies himself, nor encourage, but abhor them in others. The Septuagint, Syriac, and Arabic versions, render it, "a just man": but the word more property signifies a liberal man, as it is rendered in ( Isaiah 32:8 ) ; where it stands opposed to a churl or covetous man: and some Jewish F6 writers think by the "fool" is meant such an one to whom a "lip of abundance" {g}, as it may be rendered, is very unsuitable; or to talk of his abundance, when he makes no good use of what he has for himself or others; and so, on the other hand, it is very disagreeable to the character of an ingenuous and liberal man to promise and not perform, and never intended it. It is true of such who are made a "willing" people in the day of Christ's power, ( Psalms 110:3 ) ; where the same word is used as here; of his volunteers; that to speak lies one to another very ill becomes them; or to receive, or to speak, or profess false doctrines; for no lie is of the truth.


FOOTNOTES:

F6 Kabvenaki in Mercer. in loc.
F7 (rty tpv) "labium abundantiae".

Proverbs 17:7 In-Context

5 Whoever mocks the poor shows contempt for their Maker; whoever gloats over disaster will not go unpunished.
6 Children’s children are a crown to the aged, and parents are the pride of their children.
7 Eloquent lips are unsuited to a godless fool— how much worse lying lips to a ruler!
8 A bribe is seen as a charm by the one who gives it; they think success will come at every turn.
9 Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends.

Cross References 1

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