Revelation 6:6

6 Then I heard what sounded like a voice among the four living creatures, saying, “Two pounds^[a] of wheat for a day’s wages,^[b] and six pounds^[c] of barley for a day’s wages,^[d] and do not damage the oil and the wine!”

Revelation 6:6 in Other Translations

6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

6 And I heard what seemed to be a voice in the midst of the four living creatures, saying, "A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine!"

6 And I heard a voice from among the four living beings say, “A loaf of wheat bread or three loaves of barley will cost a day’s pay. And don’t waste the olive oil and wine.”

6 I heard a message (it seemed to issue from the Four Animals): "A quart of wheat for a day's wages, or three quarts of barley, but all the oil and wine you want."

6 And I heard as it were a voice in the midst of the four living creatures saying, A measure of wheat for a shilling, and three measures of barley for a shilling; and the oil and the wine hurt thou not.

6 I heard what sounded like a voice from among the four living creatures, saying, "A quart of wheat for a day's pay or three quarts of barley for a day's pay. But do not damage the olive oil and the wine."

6 Then I heard something like a voice among the four living creatures say, "A quart of wheat for a denarius, and three quarts of barley for a denarius-but do not harm the olive oil and the wine."

6 Next, I heard what sounded like a voice coming from among the four living creatures. It said, "A quart of wheat for a day's pay. And three quarts of barley for a day's pay. But don't spoil the olive oil and the wine!"

Revelation 6:6 Meaning and Commentary

Revelation 6:6

And I heard a voice in the midst of the four beasts say,
&c.] Not the voice of Agabus to the Apostle Paul, ( Acts 11:28 ) ; but rather of Christ, who was in the midst of them, ( Revelation 5:6 ) ; the Ethiopic version adds, "as the voice of an eagle":

a measure of wheat for a penny, and three measures of barley for a
penny;
"Choenix", the measure here used, signifies as much as was sufficient for a man for one day, as a penny was the usual hire of a labourer for a day, ( Matthew 20:2 ) ; so a choenix of corn was allowed to each man in Xerxes's army for a day, according to Herodotus ^F4; the same quantity for a day was given by the Romans to their shepherds and servants, and is generally said to be about two pounds; according to Agricola it was two pounds and a quarter ^F5. This measure was very different; the Attic choenix was a measure that held three pounds, the Italic choenix four pounds, and the military choenix five pounds, and answers to the Hebrew Kab ^F6; and in the Septuagint version of ( Ezekiel 45:10 Ezekiel 45:11 ) ; it answers to the Bath; and some make it to be the fourth part of a bushel, and others half a bushel ^F7; the first account of its being about two pounds, and the allowance of a man for a day, seems best to agree with this place: so that this phrase expresses such a scarcity, as that a man's daily wages would be but just enough to buy himself bread, without any thing to eat with it; and when he would have nothing left for clothes, and other things, nor anything for his wife and children:

and [see] that thou hurt not the oil and wine;
signifying that this scarcity should fall not upon the superfluities, such as oil and wine, which may be spared, and men can live without; but upon the necessities of life, particularly bread: some render the words, "and be not unjust in the oil and wine"; and so think they refer to the laws of the Roman emperors, in relation to wine and oil, and to the just execution of them, that there might be plenty of them; and others understand them in an allegorical sense, of the principal doctrines of the Gospel, comparable to oil and wine, and which Christ takes care of, that they shall not be hurt and destroyed by heretics and false teachers, even when they prevail the most, and bring on a famine of the word, and when the church is blackened and darkened with them; and indeed these may much better be applied to the Gospel, than, as they are by the Jews, to the law; who frequently say ^F8 that the law is called "oil", and speak of (hrwt lv hnyy) , "the wine of the law" ^F9:

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FOOTNOTES:

F4 Polymnia, c. 187.
F5 De Mensuris Graecis, p. 120.
F6 Waserus de Mensuris, l. 2. c. 2. sect. 5, 6. & c. 3. sect. 6. & c. 7. sect. 6.
F7 Alex. ab Alex. Genial. Dier. l. 2. c. 20.
F8 Tzeror Hammor, fol. 85. 3. & 96. 1. & 97. 4. & 104. 1. & 105. 2. & 137. 2, 3.
F9 Zohar in Exod. fol. 51. 3. & in Deut. fol. 115. 3. Raya Mehimna in Zohar in Numb. fol. 94. 3. Shirhashirim Rabba, fol. 5. 3. Midrash Kohelet, fol. 64. 4.

Revelation 6:6 In-Context

4 Then another horse came out, a fiery red one. Its rider was given power to take peace from the earth and to make people kill each other. To him was given a large sword.

5 When the Lamb opened the third seal, I heard the third living creature say, “Come!” I looked, and there before me was a black horse! Its rider was holding a pair of scales in his hand.

6 Then I heard what sounded like a voice among the four living creatures, saying, “Two pounds of wheat for a day’s wages, and six pounds of barley for a day’s wages, and do not damage the oil and the wine!”

7 When the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, “Come!”

8 I looked, and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth.

Cross References

• 1. S Revelation 4:6,7
• 2. Ezekiel 4:16
• 3. Revelation 7:1,3; Revelation 9:4

Footnotes

• [a]. Or about 1 kilogram
• [b]. Greek "a denarius"
• [c]. Or about 3 kilograms
• [d]. Greek "a denarius"