1 Kings 14:3

3 Take also with thee ten loaves, and cracknels, and a pot of honey, and go to him: for he will tell thee what will become of this child.

1 Kings 14:3 Meaning and Commentary

1 Kings 14:3

And take with thee ten loaves, and cracknels, and a cruse
of honey, and go to him
It being usual to carry a present to a prophet when he was inquired of on any account, see ( 1 Samuel 9:7 ) and this being a plain present, and of such things as the country afforded, she might be taken for a plain countrywoman, and not for such a personage as she was: the ten loaves could not be large for a woman to carry, most probably made of wheat; the cracknels, according to the Greek version in Drusius, were for the prophet's children; they very likely were spiced, or were sweetened with honey, and might be somewhat like our simnels; they seem to have their name in Hebrew from having points and pricks in them for the sake of ornament; such as Plautus F8 calls "scribilitae", because as Turnebus F9 says, they were marked and pricked, and seemed as if they were written:

he shall tell thee what shall become of the child;
whether it should live or die, for that was all he wanted to know; he did not desire to know what should be done to the child for its recovery, nor to request the prophet's prayers for it.


FOOTNOTES:

F8 Prolog. Poenulo, ver. 43.
F9 Adversar. l. 23. c. 10.

1 Kings 14:3 In-Context

1 At that time Abia, the son of Jeroboam, fell sick.
2 And Jeroboam said to his wife: Arise, and change thy dress, that thou be not known to be the wife of Jeroboam, and go to Silo, where Ahias, the prophet is, who told me that I should reign over this people.
3 Take also with thee ten loaves, and cracknels, and a pot of honey, and go to him: for he will tell thee what will become of this child.
4 Jeroboam’s wife did as he told her: and rising up, went to Silo, and came to the house of Ahias; but he could not see, for his eyes were dim by reason of his age.
5 And the Lord said to Ahias: Behold the wife of Jeroboam cometh in, to consult thee concerning her son, that is sick: thus and thus shalt thou speak to her. So when she was coming in, and made as if she were another woman,
The Douay-Rheims Bible is in the public domain.