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And the gift is not like the one man's sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.
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And the free gift is not like the result of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.
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And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
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There's no comparison between that death-dealing sin and this generous, life-giving gift. The verdict on that one sin was the death sentence; the verdict on the many sins that followed was this wonderful life sentence.
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The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification.
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Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.
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And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification.
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And the result of God’s gracious gift is very different from the result of that one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins.
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And the free gift is not like the effect of the one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification.
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And not as through one that sinned, [so] is the gift: for the judgment [came] of one unto condemnation, but the free gift [came] of many trespasses unto justification.
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And the free giving has not the same effect as the sin of one: for the effect of one man's sin was punishment by the decision of God, but the free giving had power to give righteousness to wrongdoers in great number.
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The gift isn't like the consequences of one person's sin. The judgment that came from one person's sin led to punishment, but the free gift that came out of many failures led to the verdict of acquittal.
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The gift isn't like the consequences of one person's sin. The judgment that came from one person's sin led to punishment, but the free gift that came out of many failures led to the verdict of acquittal.
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No, the free gift is not like what resulted from one man's sinning; for from one sinner came judgment that brought condemnation; but the free gift came after many offences and brought acquittal.
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And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.
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And there is a difference between God's gift and the sin of one man. After the one sin, came the judgment of "Guilty"; but after so many sins, comes the undeserved gift of "Not guilty!"
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And there is a difference between God's gift and the sin of one man. After the one sin, came the judgment of "Guilty"; but after so many sins, comes the undeserved gift of "Not guilty!"
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There is also no comparison between [God's] gift and the one who sinned. The verdict which followed one person's failure condemned everyone. But, even after many failures, the gift brought God's approval.
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The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
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Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly came of one sin unto condemnation, but grace came of many offenses unto justification.
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And not as it was by one that sinned , so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
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And the gift [is] not as through the one who sinned, for on the one hand, judgment from the one [sin] [led] to condemnation, but the gift, from many trespasses, [led] to justification.
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After Adam sinned once, he was judged guilty. But the gift of God is different. God's free gift came after many sins, and it makes people right with God.
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The result of God's gift is different from the result of Adam's sin. God judged one sin. That brought guilt. But after many sins, God's gift made people right with him.
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And the free gift is not like the effect of the one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification.
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And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation: but grace is of many offences unto justification.
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And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification.
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And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification.
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And not as it was by one who sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is for many offenses unto justification.
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And not as it was by one who sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is for many offenses unto justification.
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And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes.
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And not as [it was] by one that sinned, [so is] the gift. For the judgment [was] by one to condemnation, but the free gift [is] of many offenses to justification.
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The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
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And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal.
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And not as by one sin, so by the gift; for the doom of one into condemnation, but the grace of many guilts into justification [for why soothly doom of one into condemnation, grace forsooth of many guilts, or trespassings, into justification].
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and not as through one who did sin [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offences to a declaration of `Righteous,'