Joshua 15:3

3 it goes out southward of the ascent of Akrab'bim, passes along to Zin, and goes up south of Ka'desh-bar'nea, along by Hezron, up to Addar, turns about to Karka,

Joshua 15:3 Meaning and Commentary

Joshua 15:3

And it went out to the south side of Maalehacrabbim
Or the ascent of Akrabbim, as it is called, (See Gill on Numbers 34:4):

and passed along to Zin, and ascended upon the south side unto
Kadeshbarnea;
which perfectly agrees with the southern border of the land, as described in ( Numbers 34:4 ) ;

and passed along to Hezron, and went up to Adar;
which two places being near to one another, as is very likely, are put together, as if one place, and called Hazaraddar, ( Numbers 34:4 ) ; and mention is made of Hezron, which is Hazor, ( Joshua 15:25 ) ; but not of Adar:

and fetched a compass to Karkaa;
which Jerom F23 calls Acchara, a village in the wilderness; and if the same with Carcaria, it was according to him a day's journey from Petra in Idumea; but that is not likely; see ( Judges 8:10 ) .


FOOTNOTES:

F23 De loc. Heb. fol. 88. E. 90. C.

Joshua 15:3 In-Context

1 The lot for the tribe of the people of Judah according to their families reached southward to the boundary of Edom, to the wilderness of Zin at the farthest south.
2 And their south boundary ran from the end of the Salt Sea, from the bay that faces southward;
3 it goes out southward of the ascent of Akrab'bim, passes along to Zin, and goes up south of Ka'desh-bar'nea, along by Hezron, up to Addar, turns about to Karka,
4 passes along to Azmon, goes out by the Brook of Egypt, and comes to its end at the sea. This shall be your south boundary.
5 And the east boundary is the Salt Sea, to the mouth of the Jordan. And the boundary on the north side runs from the bay of the sea at the mouth of the Jordan;
Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.