Genesis 16:13

13 She gave this name to the LORD who spoke to her: “You are the God who sees me,” for she said, “I have now seen[a] the One who sees me.”

Images for Genesis 16:13

Genesis 16:13 in Other Translations

King James Version (KJV)
13 And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?
English Standard Version (ESV)
13 So she called the name of the LORD who spoke to her, "You are a God of seeing," for she said, "Truly here I have seen him who looks after me."
New Living Translation (NLT)
13 Thereafter, Hagar used another name to refer to the LORD, who had spoken to her. She said, “You are the God who sees me.” She also said, “Have I truly seen the One who sees me?”
The Message Bible (MSG)
13 She answered God by name, praying to the God who spoke to her, "You're the God who sees me!" "Yes! He saw me; and then I saw him!"
American Standard Version (ASV)
13 And she called the name of Jehovah that spake unto her, Thou art a God that seeth: for she said, Have I even here looked after him that seeth me?
GOD'S WORD Translation (GW)
13 Hagar named the LORD, who had been speaking to her, "You Are the God Who Watches Over Me." She said, "This is the place where I watched [the one] who watches over me."
Holman Christian Standard Bible (CSB)
13 So she named the Lord who spoke to her: The God Who Sees, for she said, "Have I really seen here the One who sees me?"
New International Reader's Version (NIRV)
13 She gave a name to the LORD who spoke to her. She called him "You are the God who sees me." That's because she said, "I have now seen the One who sees me."

Genesis 16:13 Meaning and Commentary

Genesis 16:13

And she called the name of the Lord that spake unto her
Either she called on the name of the Lord, and prayed unto him, that he would forgive her sin and give her some fresh tokens of his love; and also gave him thanks for his gracious regards unto her, that he should look upon, and look after so mean a creature, and such a backslider as she was, and return her, and make such gracious promises to her; so the Targum of Onkelos,

``she prayed in the name of the Lord;''

and the Targum of Jonathan is,

``and she confessed, or gave thanks before the Lord, whose Word spake unto her;''

and the Jerusalem Targum takes in both prayer and praise,

``and Hagar gave thanks, and prayed in the name of the Word of the Lord, who was revealed unto her:''

in which may be observed the sense of the ancient synagogue, that this angel that appeared to Hagar, and talked with her, was the Word of the Lord, the eternal Logos, or Son of God: or else the sense is, that she gave the following name or epithet to the Lord, that vouchsafed to discourse with her,

thou God seest me;
she perceived by experience his eye was upon her wherever she was, and saw all she did; saw all her transgressions, her contempt of her mistress, and her flight from her; saw her when she was at the fountain, and reproved and recalled her, and sent her back; saw all the workings of her heart, her repentance and sorrow for her sins; looked and smiled upon her, and gave her exceeding great and precious promises: he looked upon her, both with his eye of omniscience and providence, and with his eye of love, and grace, and mercy; yea, she was sensible that he was not only the God that saw her, but saw all things; was God omniscient, and therefore gives him this name under a thorough conviction and deep sense of his omniscience; and so Onkelos paraphrases the words,

``thou art he, the God that sees all things;''

for she said, have I also here looked after him that seeth me?
this she said within herself, either as blaming herself, that she should not look after God in this desolate place until now, and call upon him, and praise his name, whose eye was upon her, and had a concern for her, and care over her; and yet so ungrateful she had been as to neglect him, and not seek after him as it became her: or as wondering that here, in this wilderness, she should be favoured with the sight of God, and of his angel, whom she had seen in Abram's house; where to see him was not so strange and marvellous, but it was to have a sight of him in such a place, and under such circumstances as she was: or else as admiring that she should be alive after she had had such a vision of God, it being a notion that pretty much obtained, that none could see God and live, only his back parts were to be seen; wherefore others read the words, and they will bear such a version, "have not I also seen here the back parts of him that seeth me?" F25 so Moses did, ( Exodus 33:23 ) .


FOOTNOTES:

F25 So Fagius.

Genesis 16:13 In-Context

11 The angel of the LORD also said to her: “You are now pregnant and you will give birth to a son. You shall name him Ishmael,for the LORD has heard of your misery.
12 He will be a wild donkey of a man; his hand will be against everyone and everyone’s hand against him, and he will live in hostility toward all his brothers.”
13 She gave this name to the LORD who spoke to her: “You are the God who sees me,” for she said, “I have now seen the One who sees me.”
14 That is why the well was called Beer Lahai Roi ; it is still there, between Kadesh and Bered.
15 So Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne.

Cross References 2

  • 1. Psalms 139:1-12
  • 2. Genesis 32:30; Genesis 33:10; Exodus 24:10; Exodus 33:20,23; Numbers 12:8; Judges 6:22; Judges 13:22; Isaiah 6:5

Footnotes 1

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