Joshua 10:11

And it came to pass, as they fled before Israel, [and] were
in the going down to Bethhoron
The descent of it on that side towards Azekah, and which was also a very narrow passage, of which Josephus ^F19 makes mention. The Jews say ^F20, that the going down of Bethhoron was the place where the army of Sennacherib fell:

that the Lord cast down great stones from heaven upon them unto
Azekah, and they died;
the Septuagint version calls them hailstones; and so they are called in the next clause; and that such sometimes have fallen as to kill men and cattle, is certain from the plague of hail in Egypt, ( Exodus 9:19 Exodus 9:25 ) ; and some in very late times ^F21 have been known to fall, which were from eight, nine, and twelve inches about, some bigger than the eggs of turkeys, and some half a pound weight, (See Gill on Revelation 16:21); but these seem to be proper stones, such as did not melt away as hailstones do; though so called, because they fell from heaven, as they do, but remained, and still remain, according to the notion the Jews have of them; for they say ^F23 whoever sees these great stones, in the going down to Bethhoron, is bound to bless; and frequent mention is made by historians of showers of stones being rained. Livy ^F24 speaks of such a shower when King Tullus conquered the Sabines; and of another ^F25, when Scipio succeeded at Carthage; and Pomponius Mela ^F26 relates, that when Hercules fought with the sons of Neptune, and darts failed him, he obtained of Jupiter to rains shower of stones, which lay spread in great abundance; and some ^F1 think it refers to this fact in Joshua's time, who is supposed to be the same with the Tyrian Hercules ^F2, from hence also called Saxanus ^F3; and in memory of this there are stony camps in various places, called by his name ^F4:

[they were] more which died with hailstones than [they] whom the
children of Israel slew with the sword;
but what was the number of each of them is not said; it was doubtless very great, since there was an utter destruction and consumption of them, ( Joshua 10:20 ) .