Luke 7

The Faith of the Centurion

1 When Jesus had finished saying all this to the people who were listening, he entered Capernaum.

2 There a centurion’s servant, whom his master valued highly, was sick and about to die.

3 The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant.

4 When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this,

5 because he loves our nation and has built our synagogue.”

6 So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof.

7 That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed.

8 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

9 When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.”

10 Then the men who had been sent returned to the house and found the servant well.

Jesus Raises a Widow’s Son

11 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him.

12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her.

13 When the Lord saw her, his heart went out to her and he said, “Don’t cry.”

14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!”

15 The dead man sat up and began to talk, and Jesus gave him back to his mother.

16 They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.”

17 This news about Jesus spread throughout Judea and the surrounding country.

Jesus and John the Baptist

18 John’s disciples told him about all these things. Calling two of them,

19 he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?”

20 When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’ ”

21 At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind.

22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy^[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.

23 Blessed is anyone who does not stumble on account of me.”

24 After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind?

25 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces.

26 But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.

27 This is the one about whom it is written: “ ‘I will send my messenger ahead of you, who will prepare your way before you.’^[b]

28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.”

29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John.

30 But the Pharisees and the experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.)

31 Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like?

32 They are like children sitting in the marketplace and calling out to each other: “ ‘We played the pipe for you, and you did not dance; we sang a dirge, and you did not cry.’

33 For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’

34 The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’

35 But wisdom is proved right by all her children.”

Jesus Anointed by a Sinful Woman

36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table.

37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume.

38 As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.”

40 Jesus answered him, “Simon, I have something to tell you.”“Tell me, teacher,” he said.

41 “Two people owed money to a certain moneylender. One owed him five hundred denarii,^[c] and the other fifty.

42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

43 Simon replied, “I suppose the one who had the bigger debt forgiven.” “You have judged correctly,” Jesus said.

44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair.

45 You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet.

46 You did not put oil on my head, but she has poured perfume on my feet.

47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

48 Then Jesus said to her, “Your sins are forgiven.”

49 The other guests began to say among themselves, “Who is this who even forgives sins?”

50 Jesus said to the woman, “Your faith has saved you; go in peace.”

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Videos for Luke 7

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Luke 7 Commentary

Chapter 7

The centurion's servant healed. (1-10) The widow's son raised. (11-18) John the Baptist's inquiry concerning Jesus. (19-35) Christ anointed in the house of the Pharisee The parable of the two debtors. (36-50)

Verses 1-10 Servants should study to endear themselves to their masters. Masters ought to take particular care of their servants when they are sick. We may still, by faithful and fervent prayer, apply to Christ, and ought to do so when sickness is in our families. The building places for religious worship is a good work, and an instance of love to God and his people. Our Lord Jesus was pleased with the centurion's faith; and he never fails to answer the expectations of that faith which honours his power and love. The cure soon wrought and perfect.

Verses 11-18 When the Lord saw the poor widow following her son to the grave, he had compassion on her. See Christ's power over death itself. The gospel call to all people, to young people particularly, is, Arise from the dead, and Christ shall give you light and life. When Christ put life into him, it appeared by the youth's sitting up. Have we grace from Christ? Let us show it. He began to speak: whenever Christ gives us spiritual life, he opens the lips in prayer and praise. When dead souls are raised to spiritual life, by Divine power going with the gospel, we must glorify God, and look upon it as a gracious visit to his people. Let us seek for such an interest in our compassionate Saviour, that we may look forward with joy to the time when the Redeemer's voice shall call forth all that are in their graves. May we be called to the resurrection of life, not to that of damnation.

Verses 19-35 To his miracles in the kingdom of nature, Christ adds this in the kingdom of grace, To the poor the gospel is preached. It clearly pointed out the spiritual nature of Christ's kingdom, that the messenger he sent before him to prepare his way, did it by preaching repentance and reformation of heart and life. We have here the just blame of those who were not wrought upon by the ministry of John Baptist or of Jesus Christ himself. They made a jest of the methods God took to do them good. This is the ruin of multitudes; they are not serious in the concerns of their souls. Let us study to prove ourselves children of Wisdom, by attending the instructions of God's word, and adoring those mysteries and glad tidings which infidels and Pharisees deride and blaspheme.

Verses 36-50 None can truly perceive how precious Christ is, and the glory of the gospel, except the broken-hearted. But while they feel they cannot enough express self-abhorrence on account of sin, and admiration of his mercy, the self-sufficient will be disgusted, because the gospel encourages such repenting sinners. The Pharisee, instead of rejoicing in the tokens of the woman's repentance, confined his thoughts to her former bad character. But without free forgiveness none of us can escape the wrath to come; this our gracious Saviour has purchased with his blood, that he may freely bestow it on every one that believes in him. Christ, by a parable, forced Simon to acknowledge that the greater sinner this woman had been, the greater love she ought to show to Him when her sins were pardoned. Learn here, that sin is a debt; and all are sinners, are debtors to Almighty God. Some sinners are greater debtors; but whether our debt be more or less, it is more than we are able to pay. God is ready to forgive; and his Son having purchased pardon for those who believe in him, his gospel promises it to them, and his Spirit seals it to repenting sinners, and gives them the comfort. Let us keep far from the proud spirit of the Pharisee, simply depending upon and rejoicing in Christ alone, and so be prepared to obey him more zealously, and more strongly to recommend him unto all around us. The more we express our sorrow for sin, and our love to Christ, the clearer evidence we have of the forgiveness of our sins. What a wonderful change does grace make upon a sinner's heart and life, as well as upon his state before God, by the full remission of all his sins through faith in the Lord Jesus!

Taken from Matthew Henry Commentary on the Whole Bible (Concise)

Cross References 27

1. Matthew 7:28
2. Psalms 107:20
3. ver 19; Luke 10:1; Luke 13:15; Luke 17:5; Luke 22:61; Luke 24:34; John 11:2
4. Matthew 9:25; Mark 1:31; Luke 8:54; John 11:43; Acts 9:40
5. Luke 1:65
6. S Matthew 9:8
7. ver 39; S Matthew 21:11
8. Luke 1:68
9. S Matthew 9:26
10. S Matthew 3:1
11. S Luke 5:33
12. S Matthew 4:23
13. Isaiah 29:18,19; Isaiah 35:5,6; Isaiah 61:1,2; Luke 4:18
14. S Matthew 11:9
15. Malachi 3:1; Matthew 11:10; Mark 1:2
16. S Matthew 3:2
17. Matthew 21:32; Mark 1:5; Luke 3:12
18. S Matthew 22:35
19. Luke 1:15
20. Luke 5:29,30; Luke 15:1,2
21. ver 16; S Matthew 21:11
22. Genesis 18:4; Genesis 19:2; Genesis 43:24; Jdg Genesis 19:21; John 13:4-14; 1 Timothy 5:10
23. Luke 22:47,48; S Romans 16:16
24. Psalms 23:5; Ecclesiastes 9:8
25. Matthew 9:2
26. S Matthew 9:22; Mark 5:34; Luke 8:48
27. S Acts 15:33

Footnotes 3

[a]. The Greek word traditionally translated "leprosy" was used for various diseases affecting the skin.
[b]. Mal. 3:1
[c]. A denarius was the usual daily wage of a day laborer (see Matt. 20:2).