Jeremiah 20:7-18

7 O LORD, Thou hast deceived me, and I was deceived; Thou art stronger than I, and hast prevailed. I am in derision daily; every one mocketh me.

8 For when I spoke, I cried out; I cried, "Violence and despoliation!" because the word of the LORD was made a reproach unto me and a derision daily.

9 Then I said, "I will not make mention of Him, nor speak any more in His name." But His word was in mine heart as a burning fire shut up in my bones; and I was weary with forbearing, and I could not hold back.

10 For I heard the defaming of many, fear on every side. "Report," say they, "and we will report it!" All in my company watched for my halting, saying, "Perhaps he will be enticed, and we shall prevail against him; and we shall take our revenge on him."

11 But the LORD is with me as a mighty, fearsome one; therefore my persecutors shall stumble, and they shall not prevail. They shall be greatly ashamed, for they shall not prosper; their everlasting confusion shall never be forgotten.

12 But, O LORD of hosts, who triest the righteous and seest the reins and the heart, let me see Thy vengeance on them, for unto Thee have I opened my cause.

13 Sing unto the LORD, praise ye the LORD; for He hath delivered the soul of the poor from the hand of evildoers.

14 Cursed be the day wherein I was born; let not the day wherein my mother bore me be blessed.

15 Cursed be the man who brought tidings to my father, saying, "A manchild is born unto thee," making him very glad.

16 And let that man be as the cities which the LORD overthrew, and repented not; and let him hear the cry in the morning and the shouting at noontide,

17 because he slew me not from the womb, or that my mother might have been my grave, and her womb to be always great with me.

18 Why came I forth out of the womb to see labor and sorrow, that my days should be consumed with shame?

Jeremiah 20:7-18 Meaning and Commentary

INTRODUCTION TO JEREMIAH 20

This chapter gives an account of the usage that Jeremiah met with from many for his prophecies, and the effect it had upon him. He was smitten and put in the stocks by Pashur the priest, who released him the next day, Jer 20:1-3; upon which he prophesies again of the delivery of the city of Jerusalem, with all its riches, and of the whole land, to the Chaldeans; and particularly that Pashur should be a terror to himself and all his friends; and that both he and they should be carried captive into Babylon, and die, and be buried there, Jer 20:4-6; and then he complains of his being mocked at by the people for the word of the Lord; which he therefore determined to make no more mention of, but was obliged to it; and of the defamations of him, and snares that were laid for him, Jer 20:7-10; under which he is supported with the consideration of the Lord's being with him, and that his enemies should not prevail, but be confounded; and appeals to him, and calls for vengeance from him on them; and, in the view of deliverance, not only praises the Lord himself, but calls upon others to join with him in it, Jer 20:11-13; and yet, after all, the chapter is concluded with his cursing the day of his birth, and the man that brought his father the news of it, Jer 20:14-18.