Matthew 1:16

16 Iacob begat Ioseph the husbande of Mary of which was boren that Iesus that is called Christ.

Matthew 1:16 Meaning and Commentary

Matthew 1:16

And Jacob begat Joseph
According to an old tradition mentioned by ^F16 Epiphanins, this Jacob, the father of Joseph, was named Panther, and which name perhaps is originally Jewish; and it may be observed, that Joseph is sometimes called by the Jewish writers Pandera ^F17, and Jesus (arydnp Nb) , the son of Pandira ^F18. It has created some difficulty with interpreters that Jacob should be here said to beget Joseph, when Joseph in Luke is said to be the son of Eli. Some have thought Joseph's father had two names, one was Jacob, and the other Eli; others take them to be two different persons, and suppose that Joseph was the natural son of the one, and the legal son of the other, either by marriage, or by adoption, or by the law of the brother's wife, ( Deuteronomy 25:5 Deuteronomy 25:6 ) . But the truth of the matter is, that not Joseph, but Jesus, is by Luke called the son of Eli, as will be made to appear in its proper place. Joseph, who is here called the husband of Mary, because he not only espoused her, but, upon the advice and encouragement of the Angel, took her to be his wife, was, as is evident by this genealogy, of the house and lineage of David; though a mean and obscure person, and by trade a carpenter. Mary, which is the same name with Miriam in Hebrew, was a poor virgin that dwelt at Nazareth, a city of Galilee; yet also of the family of David, and belonged to the city of Bethlehem;

of whom was born Jesus who is called Christ,
or Messiah; being that illustrious person, who was spoken of by the Prophets of the Old Testament under that name, and whom the Jews expected. We may learn from hence, what a low condition the family of David was in, when the true Messiah came; according to ancient prophecy, it was like a stump of a tree, or like to a tree cut down to the root, ( Isaiah 11:1 ) and Christ who sprung from it was like a root out of a dry ground, ( Isaiah 53:2 ) . From the whole of this genealogy it appears, that Jesus was of the seed of Abraham, of the tribe of Judah, and of the family of David; whereby several ancient prophecies have their accomplishment, and therefore he ought to be acknowledged as the true Messiah: and also that he was of the blood royal, and had his descent from the kings of Judah, and was heir apparent to the throne and kingdom of his father David. The Talmudic Jews own that Jesus, or Jesu, as they call him, was put to death because he ^F19, (hyh twklml bwrq) "was nigh to the kingdom", or nearly related to it. Yea, even in that malicious book ^F20 they have written of his life, they represent him as akin to queen Helena, who they say, on that account, would have saved his life. And this was so clear a point, and their forefathers were so thoroughly convinced of this matter, that they would have took him by force and made him a king, ( John 6:15 ) but his kingdom was to be of another kind, a spiritual, and not a temporal one.

FOOTNOTES:

F16 Contra Haeres. l. 3. Haeres. 78.
F17 Toldos Jesu, p. 3.
F18 T. Hieros. Avoda Zara, fol. 40. 4. T. Bab. Sabbat, fol. 14. 2. & Midrash Kohelet, fol. 81. 1.
F19 T. Bab. Sanhed. fol. 43. 1.
F20 Toldos Jesu, p. 10.

Taken from John Gill's Exposition of the Bible

Matthew 1:16 In-Context

14 Azor begat Sadoc: Sadoc begat Achin: Achin begat Eliud:

15 Eliud begat Eleasar: Eleasar begat Matthan: Matthan begat Iacob:

16 Iacob begat Ioseph the husbande of Mary of which was boren that Iesus that is called Christ.

17 All the generacions from Abraham to David are fowretene generacios. And fro David vnto the captivite of Babylon are fowretene generacions. And from the captivite of Babylon vnto Christ are also fowrtene generacios.

18 The byrthe of Iesus Christ was on thys wyse. When hys mother Mary was betrouthed to Ioseph before they came to dwell to gedder she was foude with chylde by ye holy goost.