Exodus 16:20

20 qui non audierunt eum sed dimiserunt quidam ex eis usque mane et scatere coepit vermibus atque conputruit et iratus est contra eos Moses

Exodus 16:20 Meaning and Commentary

Exodus 16:20

Notwithstanding they hearkened not unto Moses
That is, not all of them, some of them did, and perhaps the far greater part of them:

but some of them left it until the morning;
out of distrust, for fear they should have none the next day; being men of little faith, that could not trust God for a supply for the morrow; the Targum of Jonathan says, these were Dathan and Abiram; and so Jarchi:

and it bred worms, and stank;
or by an "hysteron proteron", and transposition of the words, the sense may be, that it stank, corrupted, and putrefied, and so produced worms, in which order the words lie, ( Exodus 16:24 ) , and this was not from the nature of the manna to breed worms so soon, but God so ordering and disposing it, that it should do so; for otherwise it would keep to another day, as what was gathered on the sixth day kept to the seventh, and there was a part of it kept for many ages, see ( Exodus 16:24-33 ) , and since the manna was of the meal kind, perhaps those worms it bred might be of the weevil sort, as Scheuchzer conjectures F19:

and Moses was wroth with them;
for breaking the commandment of God.


FOOTNOTES:

F19 Physica Sacra, vol. 2. p. 179.

Exodus 16:20 In-Context

18 et mensi sunt ad mensuram gomor nec qui plus collegerat habuit amplius nec qui minus paraverat repperit minus sed singuli iuxta id quod edere poterant congregarunt
19 dixitque Moses ad eos nullus relinquat ex eo in mane
20 qui non audierunt eum sed dimiserunt quidam ex eis usque mane et scatere coepit vermibus atque conputruit et iratus est contra eos Moses
21 colligebant autem mane singuli quantum sufficere poterat ad vescendum cumque incaluisset sol liquefiebat
22 in die vero sexta collegerunt cibos duplices id est duo gomor per singulos homines venerunt autem omnes principes multitudinis et narraverunt Mosi
The Latin Vulgate is in the public domain.