Isaiah 26:20

20 vade populus meus intra in cubicula tua claude ostia tua super te abscondere modicum ad momentum donec pertranseat indignatio

Isaiah 26:20 Meaning and Commentary

Isaiah 26:20

Come, my people, enter thou into thy chambers
These words are either to be connected with the preceding verse ( Isaiah 26:19 ) , and considered as a part of the song; and then the design of them is, to let the people of God know that there would be times of great trouble and distress, previous to that glorious one before mentioned; whether it is to be understood of a spiritual resurrection, the conversion of Jews and Gentiles in the latter day, which the judgments on antichrist will antecede, ( Revelation 19:2 Revelation 19:7 ) or of the first resurrection, upon the coming of Christ, ( Daniel 12:1 Daniel 12:2 ) and therefore should expect such a time of trouble, and concern themselves for shelter and security: or else, the song being finished, as is generally thought; in the last verse ( Isaiah 26:19 ) , these words begin a new subject, and should a new chapter, in which it is foretold what punishment would be inflicted on a wicked world; and therefore, to comfort the Lord's people that should dwell among them, and to let them know what provision was made for their retreat and safety, and where they might be secure during the storm, these words are delivered out; in which the Lord addresses his people in a very kind and tender manner, claiming an interest in them, and expressing great affection for them, and concern for their welfare: "my people", whom I have loved with an everlasting love, chosen to be a special people above all people, made a covenant with them in my Son, and redeemed them by his blood, and called them by my Spirit and grace; "come", away from the wicked, be separate from them, have no fellowship with them; much the same with that in ( Revelation 18:4 ) and referring to the same time, "come out of her, my people" or "come" to me, who have been the dwelling place of my people in all generations, a strong habitation, to which they may continually resort, ( Psalms 90:1 ) ( 71:3 ) or "come" along with me, I will lead you to a place where you may be safe; as he did Noah and his family into the ark, to which there may be an allusion, ( Genesis 7:1 Genesis 7:16 ) , enter thou into thy chambers;
alluding to persons abroad in the fields, who, when they perceive a storm coming, make haste home, and get into their houses, and into the more retired and safer parts of them, till it is over; or to the Israelites, who kept within the doors, while the destroying angel passed through the land of Egypt; or to Rahab and her family being within her house, when Jericho was destroyed: these "chambers" may be taken literally for places of prayer and devotion; prayer being very proper to have recourse unto in times of trouble, and which as it should be performed by single persons privately, ( Matthew 6:6 ) which text is a comment on this; and perhaps respect may be had to the manner of the performance of it by societies, in times of great persecution; so it is the safety of God's people; and there is nothing better for them, in times of trouble, than to commit themselves to God in prayer, and to his divine protection: and it may be that God himself, and the perfections of his nature, are here meant by "chambers"; his name is a strong tower, whither the righteous run and are safe, ( Proverbs 18:10 ) and every perfection in him is as a chamber in this tower, where the saints betaking themselves may securely lodge, till the trouble is over; as the everlasting love of God, which changes not, and therefore the sons of Jacob are not consumed; the faithfulness of God, in his covenant and promises, which never fails; and his power, in which they are kept, as in a garrison, ( 1 Peter 1:5 ) and these chambers may not be unfitly applied to Christ and to his blood and righteousness, who is a hiding place from the wind, and a covert from the storm, a strong hold for prisoners of hope; in whose person are rest, peace, and safety in the midst of trouble; whose righteousness secures from condemnation and wrath; and not good works, as the Targum, which it says will protect in a time of distress; but the righteousness of Christ will, as also his precious blood; which was typified by the blood of the passover lamb, sprinkled on the door posts of the Israelites, whereby they were preserved by the destroying angel; and was signified by the scarlet thread in Rahab's window, the token by which her house was known, and so all in it saved. The general design of the words is to exhort the people of God to a composed and tranquil state of mind; to calmness, quietness, and rest, while the judgments of God were upon the earth; to be still and easy, whatever hurly burleys there were in the world; to commit themselves to God, and look upon themselves safe and secure, under his providence and protection. Some of the ancients, by "chambers", understand the graves, and not amiss; especially if the words are to be considered in connection with the preceding, thus, since the dead saints will arise as sure as Christ is risen, and in like manner as he, and those that sleep in the dust of the earth will awake and sing, then do not be afraid of death and the grave; enter here, as into your bedchambers; where, being taken away from the evil to come, you will enter into peace, lie down and rest on your beds, in the utmost secrecy and safety, until the resurrection morn; while storms of divine wrath fall upon a wicked and ungodly world; see ( Isaiah 57:1 Isaiah 57:2 ) ( Job 14:13 ) : and shut thy doors about thee;
a phrase expressive of safety and secrecy, and may be applied to the several things above mentioned: hide thyself as it were for a little moment, until the indignation
be overpast;
not the indignation of Satan, or of wicked persecutors against the saints, but the indignation of God; and that not upon his own people, or on the Jewish nation, but on a wicked world; not in hell, for that will be everlasting, and never over, and much less be only for a little moment; but as it will be in time, and fall upon all the nations of the world, and especially the Romish antichrist, and the antichristian states; and refers chiefly to the seven vials of God's wrath, which will be poured forth upon them; which, when they begin, will soon be over; see ( Isaiah 34:2 ) ( Revelation 16:1 ) and so will be the burning of the world, the last instance of God's indignation on earth, it will soon be at an end; and, in the meanwhile, the saints will be with Christ in the air; and those troubles, in which the people will be involved before happy times come, will be very short; as indeed all their afflictions are but for a moment, a little moment; the temptation that will come upon all the earth, to try the inhabitants of it, will be but an hour; and the slaying of the witnesses, and their lying slain, will be but three days and a half; this time of trouble will be shortened for the elect's sake, ( Matthew 24:21 Matthew 24:22 ) ( Revelation 3:10 ) ( 11:7-11 ) compare with this ( Psalms 57:1 ) .

Isaiah 26:20 In-Context

18 concepimus et quasi parturivimus et peperimus spiritum salutes non fecimus in terra ideo non ceciderunt habitatores terrae

19 vivent mortui tui interfecti mei resurgent expergiscimini et laudate qui habitatis in pulvere quia ros lucis ros tuus et terram gigantum detrahes in ruinam

20 vade populus meus intra in cubicula tua claude ostia tua super te abscondere modicum ad momentum donec pertranseat indignatio

21 ecce enim Dominus egreditur de loco suo ut visitet iniquitatem habitatoris terrae contra eum et revelabit terra sanguinem suum et non operiet ultra interfectos suos