Mark 12:33

33 et ut diligatur ex toto corde et ex toto intellectu et ex tota anima et ex tota fortitudine et diligere proximum tamquam se ipsum maius est omnibus holocaustomatibus et sacrificiis

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Mark 12:33 Meaning and Commentary

Mark 12:33

And to love him with all the heart
That is, the one God, with a sincere hearty love and affection;

and with all the understanding;
of his being, perfections, and works, which will serve to draw the affections to him: this clause answers to that, "with all thy mind", in ( Mark 12:30 ) ;

and with all the soul;
with all the powers and faculties of it;

and with all the strength;
a man has, or is given him; with all the vehemency and fervency of soul he is master of:

and to love his neighbour as himself;
which are the two great commandments of the law:

is more than all whole burnt offerings and sacrifices;
that is, more excellent in their nature, more acceptable to God, and more useful among men, than all the rituals of the ceremonial law, than any sacrifice whatever: for the two words here used, "burnt offerings and sacrifices", include all offerings; as those which were wholly consumed upon the altar, and those of which part was given to the priests; and all sin offerings, meat offerings, and peace offerings, and whatever else. This man had now at least a different sense of things, from the rest of his brethren; who placed religion chiefly in the observance of the rituals of the law, and the traditions of the elders; and neglected the duties of the moral law, respecting God and their neighbour: things which are to be preferred and attended to, before any ceremonial institutions, and especially the inventions of men. This entirely agrees with the sense of the passage in ( Hosea 6:6 ) . "For I desired mercy and, not sacrifice"; that is, willed and required, that men should show mercy to one another; or that every one should love his neighbour as himself, and attend to this, rather than to the offering of any ceremonial sacrifice: this being more delightful and well-pleasing to God, than that: "and the knowledge of God"; of his unity, perfections, and glory: "more than burnt offerings"; which were entirely devoted to him: and it also agrees with the ancient sentiments of the people of God; so Samuel says to Saul, "Hath the Lord [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? behold, to obey [is] better than sacrifices, [and] to hearken, than the fat of rams", ( 1 Samuel 15:22 ) . And yet it may be observed, that there is some likeness between these things, burnt offerings and sacrifices, and the love of God and love to our neighbour; though the latter are greatly preferable to the former; true love to God being no other than the offering up of the soul, as a whole burnt offering to God, in the flames of love to him; and love to the neighbour, or doing good and communicating to him, is a sacrifice well-pleasing to God.

Mark 12:33 In-Context

31 secundum autem simile illi diliges proximum tuum tamquam te ipsum maius horum aliud mandatum non est
32 et ait illi scriba bene magister in veritate dixisti quia unus est et non est alius praeter eum
33 et ut diligatur ex toto corde et ex toto intellectu et ex tota anima et ex tota fortitudine et diligere proximum tamquam se ipsum maius est omnibus holocaustomatibus et sacrificiis
34 Iesus autem videns quod sapienter respondisset dixit illi non es longe a regno Dei et nemo iam audebat eum interrogare
35 et respondens Iesus dicebat docens in templo quomodo dicunt scribae Christum Filium esse David
The Latin Vulgate is in the public domain.