Genesis 8

1 recordatus autem Deus Noe cunctarumque animantium et omnium iumentorum quae erant cum eo in arca adduxit spiritum super terram et inminutae sunt aquae

2 et clausi sunt fontes abyssi et cataractae caeli et prohibitae sunt pluviae de caelo

3 reversaeque aquae de terra euntes et redeuntes et coeperunt minui post centum quinquaginta dies

4 requievitque arca mense septimo vicesima septima die mensis super montes Armeniae

5 at vero aquae ibant et decrescebant usque ad decimum mensem decimo enim mense prima die mensis apparuerunt cacumina montium

6 cumque transissent quadraginta dies aperiens Noe fenestram arcae quam fecerat dimisit corvum

7 qui egrediebatur et revertebatur donec siccarentur aquae super terram

8 emisit quoque columbam post eum ut videret si iam cessassent aquae super faciem terrae

9 quae cum non invenisset ubi requiesceret pes eius reversa est ad eum in arcam aquae enim erant super universam terram extenditque manum et adprehensam intulit in arcam

10 expectatis autem ultra septem diebus aliis rursum dimisit columbam ex arca

11 at illa venit ad eum ad vesperam portans ramum olivae virentibus foliis in ore suo intellexit ergo Noe quod cessassent aquae super terram

12 expectavitque nihilominus septem alios dies et emisit columbam quae non est reversa ultra ad eum

13 igitur sescentesimo primo anno primo mense prima die mensis inminutae sunt aquae super terram et aperiens Noe tectum arcae aspexit viditque quod exsiccata esset superficies terrae

14 mense secundo septima et vicesima die mensis arefacta est terra

15 locutus est autem Deus ad Noe dicens

16 egredere de arca tu et uxor tua filii tui et uxores filiorum tuorum tecum

17 cuncta animantia quae sunt apud te ex omni carne tam in volatilibus quam in bestiis et in universis reptilibus quae reptant super terram educ tecum et ingredimini super terram crescite et multiplicamini super eam

18 egressus est ergo Noe et filii eius uxor illius et uxores filiorum eius cum eo

19 sed et omnia animantia iumenta et reptilia quae repunt super terram secundum genus suum arcam egressa sunt

20 aedificavit autem Noe altare Domino et tollens de cunctis pecoribus et volucribus mundis obtulit holocausta super altare

21 odoratusque est Dominus odorem suavitatis et ait ad eum nequaquam ultra maledicam terrae propter homines sensus enim et cogitatio humani cordis in malum prona sunt ab adulescentia sua non igitur ultra percutiam omnem animantem sicut feci

22 cunctis diebus terrae sementis et messis frigus et aestus aestas et hiemps nox et dies non requiescent

Genesis 8 Commentary

Chapter 8

God remembers Noah, and dries up the waters. (1-3) The ark rests on Ararat, Noah sends forth a raven and a dove. (4-12) Noah being commanded, goes out of the ark. (13-19) Noah offers sacrifice, God promises to curse the earth no more. (20-22)

Verses 1-3 The whole race of mankind, except Noah and his family, were now dead, so that God's remembering Noah, was the return of his mercy to mankind, of whom he would not make a full end. The demands of Divine justice had been answered by the ruin of sinners. God sent his wind to dry the earth, and seal up his waters. The same hand that brings the desolation, must bring the deliverance; to that hand, therefore, we must ever look. When afflictions have done the work for which they are sent, whether killing work or curing work, they will be taken away. As the earth was not drowned in a day, so it was not dried in a day. God usually works deliverance for his people gradually, that the day of small things may not be despised, nor the day of great things despaired of.

Verses 4-12 The ark rested upon a mountain, whither it was directed by the wise and gracious providence of God, that might rest the sooner. God has times and places of rest for his people after their tossing; and many times he provides for their seasonable and comfortable settlement, without their own contrivance, and quite beyond their own foresight. God had told Noah when the flood would come, yet he did not give him an account by revelation, at what times and by what steps it should go away. The knowledge of the former was necessary to his preparing the ark; but the knowledge of the latter would serve only to gratify curiosity; and concealing it from him would exercise his faith and patience. Noah sent forth a raven from the ark, which went flying about, and feeding on the carcasses that floated. Noah then sent forth a dove, which returned the first time without good news; but the second time, she brought an olive leaf in her bill, plucked off, plainly showing that trees, fruit trees, began to appear above water. Noah sent forth the dove the second time, seven days after the first, and the third time was after seven days also; probably on the sabbath day. Having kept the sabbath with his little church, he expected especial blessings from Heaven, and inquired concerning them. The dove is an emblem of a gracious soul, that, finding no solid peace of satisfaction in this deluged, defiling world, returns to Christ as to its ark, as to its Noah, its rest. The defiling world, returns to Christ as to its ark, as to its Noah, its rest. The carnal heart, like the raven, takes up with the world, and feeds on the carrion it finds there; but return thou to my rest, O my soul; to thy Noah, so the word is, ( Psalms 116:7 ) . And as Noah put forth his hand, and took the dove, and pulled her to him, into the ark, so Christ will save, and help, and welcome those that flee to him for rest.

Verses 13-19 God consults our benefit, rather than our desires; he knows what is good for us better than we do for ourselves, and how long it is fit our restraints should continue, and desired mercies should be delayed. We would go out of the ark before the ground is dried; and perhaps, if the door, is shut, are ready to thrust off the covering, and to climb up some other way; but God's time of showing mercy is the best time. As Noah had a command to go into the ark, so, how tedious soever his confinement there was, he would wait for a command to go out of it again. We must in all our ways acknowledge God, and set him before us in all our removals. Those only go under God's protection, who follow God's direction, and submit to him.

Verses 20-22 Noah was now gone out into a desolate world, where, one might have thought, his first care would have been to build a house for himself, but he begins with an alter for God. He begins well, that begins with God. Though Noah's stock of cattle was small, and that saved at great care and pains, yet he did not grudge to serve God out of it. Serving God with our little is the way to make it more; we must never think that is wasted with which God is honoured. The first thing done in the new world was an act of worship. We are now to express our thankfulness, not by burnt-offerings, but by praise, and pious devotions and conversation. God was well pleased with what was done. But the burning flesh could no more please God, than the blood of bulls and goats, except as typical of the sacrifice of Christ, and expressing Noah's humble faith and devotedness to God. The flood washed away the race of wicked men, but it did not remove sin from man's nature, who being conceived and born in sin, thinks, devises, and loves wickedness, even from his youth, and that as much since the flood as before. But God graciously declared he never would drown the world again. While the earth remains, and man upon it, there shall be summer and winter. It is plain that this earth is not to remain always. It, and all the works in it, must shortly be burned up; and we look for new heavens and a new earth, when all these things shall be dissolved. But as long as it does remain, God's providence will cause the course of times and seasons to go on, and makes each to know its place. And on this word we depend, that thus it shall be. We see God's promises to the creatures made good, and may infer that his promises to all believers shall be so.

Chapter Summary

INTRODUCTION TO GENESIS 8

This chapter gives an account of the going off of the waters from the earth, and of the entire deliverance of Noah, and those with him in the ark, from the flood, when all the rest were destroyed: after an one hundred and fifty days a wind is sent over the earth, the fountains of the deep and the windows of heaven are stopped, the waters go off gradually, and the ark rests on Mount Ararat, Ge 8:1-4 two months and thirteen days after that the tops of the mountains were seen, Ge 8:5 and forty days after the appearance of them, Noah sent forth first a raven, and then a dove, and that a second time, to know more of the abatement of the waters, Ge 8:6-12. When Noah had been in the ark ten months and thirteen days, he uncovered it, and the earth was dry, yet not so dry as to be fit for him to go out upon, until near two months after, Ge 8:13,14 when he had an order from God to go out of the ark, with all that were with him, which was accordingly obeyed, Ge 8:15-19 upon which he offered sacrifice by way of thankfulness for his great deliverance, which was accepted by the Lord; who promised him not to curse the earth any more, nor to drown it, but that it should remain, and as long as it did there would be the constant revolutions of the seasons of the year, and of day and night, Ge 8:20-22.