Hebrews 11:26

26 maiores divitias aestimans thesauro Aegyptiorum inproperium Christi aspiciebat enim in remunerationem

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Hebrews 11:26 Meaning and Commentary

Hebrews 11:26

Esteeming the reproach of Christ
That is, either Christ personal; meaning not any reproach that lay upon Christ, as the immediate object of it; nor upon the people of Israel for the delay of his coming; but rather for the sake of Christ: Christ was made known to the Old Testament saints, and they believed in him; he was typified by sacrifices which they offered; and they were reproached for his sake, for the sacrifices they offered, and for the worship they performed, for their faith in the Messiah, and their expectation of him: or this may be understood of Christ mystical, the church; called Christ, because of the union, communion, sympathy, and likeness there is between them, insomuch that what is done to the one, is done to the other: when the saints are reproached, Christ himself is reproached; and therefore all reproaches of this nature should be bore willingly, cheerfully, courageously, patiently, and constantly: and such Moses reckoned

greater riches than the treasures in Egypt;
he counted reproach itself riches; that is, he esteemed that riches for which he was reproached, as Christ, his word, and ordinances, and communion with the saints in them; all which are comparable to gold, silver, and precious stones; yea, are more valuable and desirable than thousands of gold and silver, or than the treasures in Egypt, which were very large; money, cattle, and lands coming into the hands of the king, through the seven years' famine in it, ( Genesis 47:14 Genesis 47:17 Genesis 47:20 ) and for which immense treasure, treasure cities were built, ( Exodus 1:11 ) which would have become Moses's, had he been Pharaoh's successor, to which he bid fair, before he discovered himself.

For he had respect unto the recompence of the reward;
by which is meant, either the deliverance of the Israelites from their bondage, which he judged a sufficient recompence for all his afflictions and reproaches he endured, as the Apostle Paul did for the elect's sake, for the sake of Christ's body the church, ( Colossians 1:24 ) ( 2 Timothy 2:10 ) or the enjoyment of the land of Canaan, promised for an inheritance to the seed of Abraham; or the enjoyment of God's presence among his people, who is their shield, and exceeding great reward; or rather eternal glory, which is the reward of the inheritance, and is a reward of grace, and not of debt; this he had respect unto, looked for, and believed he should enjoy; so that his faith was of things unseen; and this caused him to prefer even afflictions with the saints, and reproaches for Christ, to all worldly riches and grandeur.

Hebrews 11:26 In-Context

24 fide Moses grandis factus negavit se esse filium filiae Pharaonis
25 magis eligens adfligi cum populo Dei quam temporalis peccati habere iucunditatem
26 maiores divitias aestimans thesauro Aegyptiorum inproperium Christi aspiciebat enim in remunerationem
27 fide reliquit Aegyptum non veritus animositatem regis invisibilem enim tamquam videns sustinuit
28 fide celebravit pascha et sanguinis effusionem ne qui vastabat primitiva tangeret eos
The Latin Vulgate is in the public domain.