Acts 24:10

10 And Paul answered, when the president granted [to] him to say, Of many years I know thee, that thou art doomsman to this folk, and I shall do enough for me with good reason.

Acts 24:10 Meaning and Commentary

Acts 24:10

Then Paul, after the governor had beckoned unto him to
speak
Tertullus having finished his account, Paul was silent to his charge and calumnies, until the governor beckoned with his hand or head, or made some sign to him to speak for himself; which he might not do, until leave was given him; and then he

answered
as follows:

forasmuch as I know that thou hast been of many years a judge unto
this nation;
some say he was in the thirteenth, others in the tenth year of his government; some copies read a "just judge"; but this does not so well agree with the character of Felix; (See Gill on Acts 24:27).

I do the more cheerfully answer for myself;
since if he had been such a mover of sedition everywhere, he must in this course of years have known or heard something of it; and seeing also he could be no stranger to the temper of the Jews, that they were given to envy, revenge, lying, and perjury, and therefore would not easily believe all they said, or rashly take their part, but rather would pity the apostle, who had fallen into such hands, and do him justice.

Acts 24:10 In-Context

8 and commanded his accusers to come to thee [commanding his accusers to come to thee], of whom thou deeming, mayest know of all these things, of which we accuse him.

9 And Jews put to, and said, that these things had them so. [Forsooth and Jews casted to, saying that these things had them so.]

10 And Paul answered, when the president granted [to] him to say, Of many years I know thee, that thou art doomsman to this folk, and I shall do enough for me with good reason.

11 For thou mayest know, for to me be not more than twelve days [for to me be no more than twelve days], since I came up [for] to worship in Jerusalem;

12 and neither in the temple they found me disputing with any man, neither making concourse of the people, neither in the synagogues, neither in city;