Deuteronomy 17

1 Thou shalt not offer to thy Lord God an ox and a sheep in which is a wem, either anything of vice/either anything of reproof, for it is abomination to thy Lord God. (Thou shalt not offer to the Lord thy God an ox or a sheep which hath a blemish, or a fault, for that is an abomination to the Lord thy God.)

2 And when a man either a woman, that do evil in the sight of thy Lord God, be found with thee, within one of thy gates which thy Lord God shall give to thee, and they break the covenant of God,

3 that they go and serve alien gods, and worship them, the sun, and the moon, and all the knighthood of heaven, which things I commanded not; (and go and serve foreign, or other, gods, and worship them, or the sun, and the moon, and all the host of heaven, which things I would never command;)

4 and this is told to thee, and thou hearest (of) it, and inquirest diligently, and thou findest that it is sooth, and that (such an) abomination is done in Israel;

5 thou shalt lead out the man and the woman, that did that most cursed thing, to the gates of thy city, and they shall be oppressed with stones (until they die). (thou shalt lead out the man, or the woman, who did this most cursed thing, to the gates of thy city, and they shall be killed with stones.)

6 He that shall be slain, shall perish in the mouth of twain, either of three witnesses; no man be slain, for one man saith witnessing against him. (He who shall be put to death, shall die only after the testimony of two, or three, witnesses; no one shall die because one person saith witnessing against them.)

7 The hand of the witnesses shall first slay him, and at the last the hand of the other people shall be put to, for to throw him down with stones, that thou do away evil from the midst of thee. (The hands of the witnesses shall be the first to stone them, and then the other people shall put their hands to it, and they shall throw their stones, so that thou do away evil from the midst of thee.)

8 If thou perceivest, that hard and doubtful doom is with thee (If thou perceivest, that there is a hard and difficult judgement before thee), betwixt blood and blood, cause and cause, leprosy and not leprosy, and thou seest that the words of [the] judges within thy gates be diverse in their deeming; rise thou, and go up to the place that thy Lord God hath chosen;

9 and thou shalt come to the priests of the kin of Levi, and to the judge that is in that time, and thou shalt ask of them, which shall show to thee the truth of [the] doom. (and thou shalt come to the levitical priests, and to the judge then in office, and thou shalt ask them, and they shall tell thee the correct judgement and sentence.)

10 And thou shalt do, whatever thing they say, that be sovereigns in the place which the Lord choose (who be the rulers in the place which the Lord shall choose), and (who) teach thee by the law of the Lord;

11 thou shalt follow the sentence of them; thou shalt not bow therefrom to the right side, either to the left.

12 For that man shall die, that is proud, and will not obey to the behest of the priest, that ministereth in that time to thy Lord God, and to the sentence of the judge, and thou shalt do away evil from the midst of Israel; (And the person shall die, who is proud, and will not obey the decision of the priest, who ministereth at that time to the Lord thy God, or the sentence of the judge, and so thou shalt do away evil from the midst of Israel;)

13 and all the people shall hear, and dread, that no man from thenceforth swell with pride. (and all the people shall hear, and have fear, so that henceforth no one should swell with pride.)

14 When thou hast entered into the land, which thy Lord God shall give to thee, and wieldest it, and dwellest therein, and sayest, I shall ordain a king on me, as all nations by compass have (and sayest, We shall ordain a king over us, like all the nations around us have);

15 thou shalt ordain him, whom thy Lord God chooseth, (out) of the number of thy brethren. Thou shalt not be able to make king a man of another folk, which man is not thy brother (Thou shalt not ordain a man from another nation to be your king, yea, a man who is not thy brother, that is, thy kinsman).

16 And when the king is ordained, he shall not multiply horses to him(self), neither he shall lead again the people into Egypt, neither he shall be raised into pride, or tyranny, by the number of knights, mostly since the Lord commanded to you, that ye turn no more again by the same way. (And when the king is ordained, he shall not multiply horses unto himself, nor shall he lead the people back to Egypt, in order to add to his horses, for the Lord hath commanded that ye never go back there.)

17 The king shall not have many wives, that draw his mind to lusts, neither he shall have great weights of silver and of gold. (The king shall not have many wives, who would draw away his mind to lust, or too much fleshliness, nor shall he have great quantities of silver and gold.)

18 Forsooth after that he hath set in the throne of his realm, he shall write to himself, that is, shall make to be written, the deuteronomy, that is, declaration, of this law in a book, and he shall take (the) exemplar of (the) priests of the kin of Levi; (And after that he hath sat on the throne of his kingdom, he shall have written for himself the deuteronomy, or the declaration, of this law in a book, and his copy shall be made from the original held by the levitical priests;)

19 and he shall have it with him, and he shall read it in all the days of his life, that he learn to dread his Lord God, and to keep his words and his ceremonies, that be commanded in the law; (and he shall have it with him, and he shall read it all the days of his life, so that he can learn to fear the Lord his God/so that he can learn to revere the Lord his God, and obey all his words and his statutes, that be commanded in the law;)

20 neither his heart be raised into pride on his brethren, neither bow he into the right side, either left side, that he reign long time, he and his sons on Israel. (and then his heart shall not be raised up in pride above his brothers, or his kinsmen, nor shall he turn from these commandments to the right, or to the left, and then he and his sons shall reign a long time over Israel.)

Deuteronomy 17 Commentary

Chapter 17

All sacrifices to be perfect, Idolaters must be slain. (1-7) Difficult controversies. (8-13) The choice of a king, His duties. (14-20)

Verses 1-7 No creature which had any blemish was to be offered in sacrifice to God. We are thus called to remember the perfect, pure, and spotless sacrifice of Christ, and reminded to serve God with the best of our abilities, time, and possession, or our pretended obedience will be hateful to him. So great a punishment as death, so remarkable a death as stoning, must be inflicted on the Jewish idolater. Let all who in our day set up idols in their hearts, remember how God punished this crime in Israel.

Verses 8-13 Courts of judgment were to be set up in every city. Though their judgment had not the Divine authority of an oracle, it was the judgment of wise, prudent, experienced men, and had the advantage of a Divine promise.

Verses 14-20 God himself was in a particular manner Israel's King; and if they set another over them, it was necessary that he should choose the person. Accordingly, when the people desired a king, they applied to Samuel, a prophet of the Lord. In all cases, God's choice, if we can but know it, should direct, determine, and overrule ours. Laws are given for the prince that should be elected. He must carefully avoid every thing that would turn him from God and religion. Riches, honours, and pleasures, are three great hinderances of godliness, (the lusts of the flesh, the lusts of the eye, and the pride of life,) especially to those in high stations; against these the king is here warned. The king must carefully study the law of God, and make that his rule; and having a copy of the Scriptures of his own writing, must read therein all the days of his life. It is not enough to have Bibles, but we must use them, use them daily, as long as we live. Christ's scholars never learn above their Bibles, but will have constant occasion for them, till they come to that world where knowledge and love will be made perfect. The king's writing and reading were as nothing, if he did not practise what he wrote and read. And those who fear God and keep his commandments, will fare the better for it even in this world.

Chapter Summary

INTRODUCTION TO DEUTERONOMY 17

This chapter begins with a caution not to sacrifice anything to the Lord that is blemished or ill favoured, De 17:1, an order is given to put to death men or women guilty of idolatry, where it is clearly proved upon them, De 17:2-7 and it is directed that when cases are too hard for inferior judges to determine, they should be brought to Jerusalem to the priests, Levites, and judges, which formed the great consistory there, whose sentence was to be adhered unto on pain of death, De 17:8-13, and rules are given about the choice of a king, and he is informed what he must not do, and what he should do, De 17:14-20.