Matthew 11:26

26 so, Father, for so it was pleasing before thee.

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Matthew 11:26 Meaning and Commentary

Matthew 11:26

Even so, Father, for so it seemed good in thy sight.
] Or, "so is the good will", or "pleasure before thee": thus, (Kynplm Nwur) (yhy) , "let it be the good will before thee", or "in thy sight, O Lord", is a phrase often to be met with in the Jews' forms of prayer {x}. Here the word designs the sovereign counsel and purpose of God, to which, and to which only, our Lord refers the different dispensations of God towards the sons of men: this is a reason which ought to satisfy everyone, and is better than ten thousand others that can be thought of, or devised by men. This difference among men, with respect to the Gospel revelation, cannot be owing to natural sagacity, prudence, and penetration; for these things are with those from whom it is hid; nor to any worthiness in those to whom it is revealed; for they are the poor, the base, the foolish things of this world, and even things that are not; nor to any foresight of their making a better use and improvement of such a revelation, but to the good will and pleasure of God only.


FOOTNOTES:

F24 Seder Tephillot, fol. 4. 2. & 5. 1. & passim. Ed. Amsterdam.

Matthew 11:26 In-Context

24 Nevertheless I say to you, that to the land of Sodom it shall be less pain in the day of doom, than to thee.
25 In that time Jesus answered, and said, I acknowledge to thee, Father, Lord of heaven and of earth, for thou hast hid these things from wise men, and ready [In that time, Jesus answering said, I acknowledge to thee, Father, Lord of heaven and earth, for thou hast hid these things from wise men and prudent], and hast showed them to little children;
26 so, Father, for so it was pleasing before thee.
27 All things be given to me of my Father; and no man knew the Son, but the Father, neither any man knew the Father, but the Son, and to whom the Son would show. [+All things be taken to me of my Father; and no man knoweth the Son, no but the Father, neither any man knoweth the Father, no but the Son, and to whom the Son will show.]
28 All ye that travail, and be charged, come to me, and I shall fulfill you [and I shall refresh, or fulfill, you].
Copyright © 2001 by Terence P. Noble. For personal use only.