Psalms 103

1 A psalm of David. (A song of David.) My soul, bless thou the Lord, and all things that be within me, bless his holy name.

2 My soul, bless thou the Lord; and do not thou forget all the yieldings of him. (My soul, bless thou the Lord; and do not thou forget about all his gifts to thee.)

3 Which doeth mercy to all thy wickednesses; which healeth all thy sicknesses. (Who showeth mercy to all thy sins, or all thy wickednesses; who healeth all thy sicknesses.)

4 Which again-buyeth thy life from death; which crowneth thee in mercy and merciful doings. (Who redeemeth thy life from death; who crowneth thee with love and merciful doings.)

5 Which [ful]filleth thy desire in goods; thy youth shall be renewed as the youth of an eagle. (Who fulfilleth thy desires with good things; thy youth shall be renewed like the youth of an eagle.)

6 The Lord doing mercies; and doom, to all men suffering wrong. (The Lord giveth mercy, and justice, to all who suffer wrong.)

7 He made his ways known to Moses; his wills to the sons of Israel (his deeds to the Israelites).

8 The Lord is a merciful doer, and merciful in will (The Lord is a giver of love, and a giver of mercy); long abiding, and much merciful.

9 He shall not be wroth [into] without end; and he shall not threaten [into] without end. (He shall not be angry forever; and he shall not threaten forever.)

10 He did not to us after our sins; neither he yielded to us after our wickednesses. (He did not do to us what we deserved for our sins; nor did he punish us for all our wickednesses.)

11 For by the highness of heaven from earth; he made strong his mercy on men dreading him. (For as high as the heavens be above the earth, is how strong his love is, for those who fear him/for those who revere him.)

12 As much as the east is from the west; he made [a]far our wickednesses from us.

13 As a father hath mercy on his sons, the Lord had mercy on men dreading him; (Like a father hath love for his sons and daughters, so the Lord hath love for those who fear him/for those who revere him;)

14 for he knew our making. He bethought that we be dust (He remembered that we be but dust),

15 a man is as hay; his day[s] shall flower out so as a flower of the field. (for a person's days be like the hay, or the grass; and he shall flower out like the flowers in the field.)

16 For the spirit shall pass in him, and it shall not abide; and it shall no more know his place. (For the wind passeth over it, and it shall not remain there long; and then its place shall know it no more.)

17 But the mercy of the Lord is from without beginning, and till into without end; on men dreading him. And his rightfulness is into the sons of sons; (But the Lord's love is without beginning, and without end; for those who fear him/for those who revere him. And his righteousness shall never fail the children of their children,)

18 to them that keep his testament. And be mindful of his commandments; to do those. (yea, they who keep his covenant; and who remember his commandments, and who do them.)

19 The Lord hath made ready his seat in heaven; and his realm shall be lord of all. (The Lord hath prepared his throne in heaven; and he shall rule over all as their King.)

20 Angels of the Lord, bless ye the Lord; ye mighty in virtue, doing his word, to hear the voice of his words. (Angels of the Lord, bless ye the Lord; ye mighty and strong, who do his word, yea, ye who obey him.)

21 All virtues of the Lord, bless ye the Lord; ye ministers of him, that do his will. (All the hosts of the Lord, bless ye the Lord; ye who be his servants, who do his will.)

22 All works of the Lord, bless ye the Lord, in each place of his lordship (All his creatures, bless ye the Lord, everywhere that he ruleth); my soul, bless thou the Lord.

Psalms 103 Commentary

Chapter 103

An exhortation to bless God for his mercy. (1-5) And to the church and to all men. (6-14) For the constancy of his mercy. (15-18) For the government of the world. (19-22)

Verses 1-5 By the pardon of sin, that is taken away which kept good things from us, and we are restored to the favor of God, who bestows good things on us. Think of the provocation; it was sin, and yet pardoned: how many the provocations, yet all pardoned! God is still forgiving, as we are still sinning and repenting. The body finds the melancholy consequences of Adam's offence, it is subject to many infirmities, and the soul also. Christ alone forgives all our sins; it is he alone who heals all our infirmities. And the person who finds his sin cured, has a well-grounded assurance that it is forgiven. When God, by the graces and comforts of his Spirit, recovers his people from their decays, and fills them with new life and joy, which is to them an earnest of eternal life and joy, they may then be said to return to the days of their youth, ( Job 33:25 ) .

Verses 6-14 Truly God is good to all: he is in a special manner good to Israel. He has revealed himself and his grace to them. By his ways we may understand his precepts, the ways he requires us to walk in; and his promises and purposes. He always has been full of compassion. How unlike are those to God, who take every occasion to chide, and never know when to cease! What would become of us, if God should deal so with us? The Scripture says a great deal of the mercy of God, and we all have experienced it. The father pities his children that are weak in knowledge, and teaches them; pities them when they are froward, and bears with them; pities them when they are sick, and comforts them; pities them when they are fallen, and helps them to rise; pities them when they have offended, and, upon their submission, forgives them; pities them when wronged, and rights them: thus the Lord pities those that fear him. See why he pities. He considers the frailty of our bodies, and the folly of our souls, how little we can do, how little we can bear; in all which his compassion appears.

Verses 15-18 How short is man's life, and uncertain! The flower of the garden is commonly more choice, and will last the longer, for being sheltered by the garden-wall, and the gardener's care; but the flower of the field, to which life is here compared, is not only withering in itself, but exposed to the cold blasts, and liable to be cropt and trod on by the beasts of the field. Such is man. God considers this, and pities him; let him consider it himself. God's mercy is better than life, for it will outlive it. His righteousness, the truth of his promise, shall be unto children's children, who tread in the footsteps of their forefathers' piety. Then shall mercy be preserved to them.

Verses 19-22 He who made all, rules all, and both by a word of power. He disposes all persons and things to his own glory. There is a world of holy angels who are ever praising him. Let all his works praise him. Such would have been our constant delight, if we had not been fallen creatures. Such it will in a measure become, if we are born of God. Such it will be for ever in heaven; nor can we be perfectly happy till we can take unwearied pleasure in perfect obedience to the will of our God. And let the feeling of each redeemed heart be, Bless the Lord, O my soul.

Chapter Summary

INTRODUCTION TO PSALM 103

\\<>\\. The Targum adds, ``spoken in prophecy,'' as doubtless it was, under the inspiration of the Holy Spirit. Some think it was written by David, after a fit of illness, and his recovery from it, since he speaks of his diseases being healed, and his youth renewed; for which reason the Syriac interpreter suggests it was written in his old age; for he makes the subject of the psalm to be, ``concerning coldness which prevailed upon him in old age;'' but rather he wrote it when his heart was warm with a sense of the love of God, and spiritual blessings of grace flowing from thence; and in it celebrates and sings the benefits of New Testament times; and it is a psalm suitable to be sung by every believer, under a quick sense of divine favours: wherefore the above interpreter better adds, ``also an instruction and thanksgiving by men of God;'' whom the psalmist may very well be thought to personate, even in Gospel times; and much rather than the Jews in captivity, as Kimchi thinks.