Psalms 55

1 To victory in organs, the learning of David. God, hear thou my prayer, and despise thou not my beseeching; (To victory, on instruments, the teaching of David. God, hear thou my prayer, and despise thou not my plea;)

2 give thou attention to me, and hear thou me. I am sorrowful in mine exercising (I am grieved by my distress);

3 and I am disturbed of the face of the enemy, and of the tribulation of the sinner. For they bowed wickednesses into me; and in ire they were dis-easeful to me. (and I am made afraid by my enemies, and by the trouble which the sinners have brought upon me. For they bowed down wickednesses upon me; and with great anger they were very hateful to me.)

4 Mine heart was troubled in me; and the dread of death felled on me. (My heart was troubled within me; and the fear of death fell upon me.)

5 Dread and trembling came on me (Fear and trembling came upon me); and darknesses covered me.

6 And I said, Who shall give to me feathers, as of a culver; and I shall fly, and shall take rest? (And I said, Who shall give me wings like a dove? and then I can fly away, and get some rest.)

7 Lo! I went far away, and fled; and I dwelled in wilderness. (Lo! I would flee far away; and I would live in the wilderness.)

8 I abode him, that made me safe from the littleness, either dread, of spirit; and from tempest. (I would hasten, and make myself safe from the wind, and from the tempest.)

9 Lord, cast thou down, [and] part thou the tongues of them; for I saw wickedness and against-saying in the city.

10 By day and night wickedness shall (en)compass it on the walls thereof; and travail and unrightfulness be in the midst of them. (Day and night they surround the city, all along its walls; and trouble and unrighteousness be in its midst.)

11 And usury and guile failed not; from the streets thereof. (And greed, and deceit, always be found in its streets.)

12 For if mine enemy had cursed me; soothly I had suffered. And if he, that hated me, had spoken great things on me; in hap I had hid me from him. (For if my enemy had cursed me; truly I would have suffered it. And if he, who hated me, had spoken great things against me; I would have hid myself from him.)

13 But thou art a man of one will (with me); my leader, and my known. (But thou art a man of one mind with me; my leader, and my dear friend.)

14 Which tookest together sweet meats with me; we went with consent in(to) the house of God. (Who shared his good counsel with me; and we went together to the House of God.)

15 Death come on them; and go they down quick into hell (May death come upon them; and may they go down alive into Sheol, or the land of the dead). For waywardnesses be in the dwelling places of them; (and) in the midst of them.

16 But I cried to thee, Lord; and the Lord saved me. (But I shall cry to thee, Lord; and the Lord will save me.)

17 In the eventide, and [the] morrowtide, and in midday (and at midday), I shall tell, and show (him); and he shall hear my voice.

18 He shall again-buy my soul in peace from them, that nigh to me; for among many they were with me. (And he shall deliver my soul unto peace again, from those who come against me; for there were many against me.)

19 God shall hear; and he that is before the worlds shall make them low. For changing is not to them, and they dreaded not God; (God shall hear; and he who was before the worlds, shall humble them. For changing is not to them, and they do not fear God;)

20 he holdeth forth his hand in yielding. They defouled his testament, (indeed, they put forth their hands, against those who be at peace with them. They have broken their promise, or their covenant,)

21 the cheers thereof were parted from ire; and his heart nighed. The words thereof were softer than oil; and they be darts. (their words were smoother than butter; but battle was in their hearts. Their words were softer than oil; but they were as sharp as darts.)

22 Cast thy care, or thought, [(or) busyness,] on the Lord, and he shall fully nourish thee; and he shall not give [into] without end fluttering to a just man. (Cast thy burdens upon the Lord, and he shall nourish and protect thee; yea, he shall not allow the righteous to be moved, or shaken.)

23 But thou, God, shalt lead them forth; into the pit of death. Men-quellers and beguilers shall not have half their days; but, Lord, I shall hope in thee. (But murderers and deceivers shall not have half their days; for thou, God, shalt lead them forth, into the pit of death. But, O Lord, I shall put my trust in thee.)

Psalms 55 Commentary

Chapter 55

Prayer to God to manifest his favour. (1-8) The great wickedness and treachery of his enemies. (9-15) He is sure that God would in due time appear for him. (16-23)

Verses 1-8 In these verses we have, 1. David praying. Prayer is a salve for every sore, and a relief to the spirit under every burden. 2. David weeping. Griefs are thus, in some measure, lessened, while those increase that have no vent given them. David in great alarm. We may well suppose him to be so, upon the breaking out of Absalom's conspiracy, and the falling away of the people. Horror overwhelmed him. Probably the remembrance of his sin in the matter of Uriah added much to the terror. When under a guilty conscience we must mourn in our complaint, and even strong believers have for a time been filled with horror. But none ever was so overwhelmed as the holy Jesus, when it pleased the Lord to put him to grief, and to make his soul an offering for our sins. In his agony he prayed more earnestly, and was heard and delivered; trusting in him, and following him, we shall be supported under, and carried through all trials. See how David was weary of the treachery and ingratitude of men, and the cares and disappointments of his high station: he longed to hide himself in some desert from the fury and fickleness of his people. He aimed not at victory, but rest; a barren wilderness, so that he might be quiet. The wisest and best of men most earnestly covet peace and quietness, and the more when vexed and wearied with noise and clamour. This makes death desirable to a child of God, that it is a final escape from all the storms and tempests of this world, to perfect and everlasting rest.

Verses 9-15 No wickedness so distresses the believer, as that which he witnesses in those who profess to be of the church of God. Let us not be surprised at the corruptions and disorders of the church on earth, but long to see the New Jerusalem. He complains of one that had been very industrious against him. God often destroys the enemies of the church by dividing them. And an interest divided against itself cannot long stand. The true Christian must expect trials from professed friends, from those with whom he has been united; this will be very painful; but by looking unto Jesus we shall be enabled to bear it. Christ was betrayed by a companion, a disciple, an apostle, who resembled Ahithophel in his crimes and doom. Both were speedily overtaken by Divine vengeance. And this prayer is a prophecy of the utter, the everlasting ruin, of all who oppose and rebel against the Messiah.

Verses 16-23 In every trial let us call upon the Lord, and he will save us. He shall hear us, and not blame us for coming too often; the oftener the more welcome. David had thought all were against him; but now he sees there were many with him, more than he supposed; and the glory of this he gives to God, for it is he that raises us up friends, and makes them faithful to us. There are more true Christians, and believers have more real friends, than in their gloomy hours they suppose. His enemies should be reckoned with, and brought down; they could not ease themselves of their fears, as David could, by faith in God. Mortal men, though ever so high and strong, will easily be crushed by an eternal God. Those who are not reclaimed by the rod of affliction, will certainly be brought down to the pit of destruction. The burden of afflictions is very heavy, especially when attended with the temptations of Satan; there is also the burden of sin and corruption. The only relief under it is, to look to Christ, who bore it. Whatever it is that thou desirest God should give thee, leave it to him to give it in his own way and time. Care is a burden, it makes the heart stoop. We must commit our ways and works to the Lord; let him do as seemeth him good, and let us be satisfied. To cast our burden upon God, is to rest upon his providence and promise. And if we do so, he will carry us in the arms of his power, as a nurse carries a child; and will strengthen our spirits by his Spirit, so that they shall sustain the trial. He will never suffer the righteous to be moved; to be so shaken by any troubles, as to quit their duty to God, or their comfort in him. He will not suffer them to be utterly cast down. He, who bore the burden of our sorrows, desires us to leave to him to bear the burden of our cares, that, as he knows what is best for us, he may provide it accordingly. Why do not we trust Christ to govern the world which he redeemed?

Chapter Summary

To the chief Musician on Neginoth, Maschil [A Psalm] of David. The occasion of this psalm was either the persecution of Saul, or the conspiracy of Absalom. Some think it was written when David understood that the inhabitants of Keilah would deliver him into the hands of Saul, 1 Samuel 23:12; and others when the Ziphites attempted a second time to do the same, 1 Samuel 26:1; but since a single person is spoken of that magnified himself against him, Psalm 55:12; and Ahithophel seems to be designed; it may be thought rather to be written on account of Absalom's rebellion, and Ahithophel's counsel against him; who is considered by many Christian interpreters as a type of Judas, the betrayer of our Lord; and, indeed, there are many things in this psalm, if not the whole, which may be truly applied to Christ, as will be seen in the following exposition of it.