Jeremiah 7

1 The word that hath been unto Jeremiah from Jehovah, saying,

2 Stand in the gate of the house of Jehovah, and thou hast proclaimed there this word, and hast said, Hear a word of Jehovah, all ye of Judah, who are coming in at these gates, to bow before Jehovah:

3 Thus said Jehovah of Hosts, God of Israel, Amend your ways, and your doings, And I cause you to dwell in this place.

4 Do not trust for yourselves Unto the words of falsehood, saying, The temple of Jehovah, the temple of Jehovah, The temple of Jehovah [are] they!

5 For, if ye do thoroughly amend your ways and your doings, If ye do judgment thoroughly Between a man and his neighbour,

6 Sojourner, fatherless, and widow, ye oppress not, And innocent blood do not shed in this place, And after other gods do not walk, for evil to yourselves,

7 Then I have caused you to dwell in this place, In the land that I gave to your fathers, From age even unto age.

8 Lo, ye are trusting for yourselves On the words of falsehood, so as not to profit.

9 Stealing, murdering, and committing adultery, And swearing to falsehood, and giving perfume to Baal, And going after other gods whom ye knew not.

10 And ye have come in and stood before Me, In this house on which My name is called, And have said, `We have been delivered,' In order to do all these abominations.

11 A den of burglars hath this house, On which My name is called, been in your eyes? Even I, lo, I have seen, an affirmation of Jehovah.

12 But go ye, I pray you, Unto My place that [is] in Shiloh, Where I caused My name to dwell at first, And see that which I have done to it, For the wickedness of My people Israel.

13 And now, because of your doing all these works, An affirmation of Jehovah, And I speak unto you, rising early and speaking, And ye have not hearkened, And I call you, and ye have not answered,

14 I also to the house on which My name is called, In which ye are trusting, And to the place that I gave to you, and to your fathers, Have done, as I have done to Shiloh.

15 And I have cast you from before My face, As I have cast out all your brethren, The whole seed of Ephraim.

16 And thou dost not pray for this people, Nor lift up for them crying and prayer, Nor intercede with Me, for I hear thee not.

17 Art thou not seeing what they are doing In cities of Judah, and in streets of Jerusalem?

18 The sons are gathering wood, And the fathers are causing the fire to burn, And the women are kneading dough, To make cakes to the queen of the heavens, And to pour out libations to other gods, So as to provoke Me to anger.

19 Me are they provoking to anger? an affirmation of Jehovah, Is it not themselves, For the shame of their own faces?

20 Therefore, thus said the Lord Jehovah, Lo, Mine anger and My fury is poured out on this place, On man, and beast, and on tree of the field, And on fruit of the ground, And it hath burned, and it is not quenched.

21 Thus said Jehovah of Hosts, God of Israel, Your burnt-offerings add to your sacrifices, And eat ye flesh.

22 For I did not speak with your fathers, Nor did I command them in the day of My bringing them out of the land of Egypt, Concerning the matters of burnt-offering and sacrifice,

23 But this thing I commanded them, saying: Hearken to My voice, And I have been to you for God, And ye -- ye are to Me for a people, And have walked in all the way that I command you, So that it is well for you.

24 And they have not hearkened, nor inclined their ear, And they walk in the counsels, In the stubbornness, of their evil heart, And are for backward, and not for forward.

25 Even from the day when your fathers Went out of the land of Egypt till this day, I send to you all my servants the prophets, Daily rising early and sending,

26 And they have not hearkened unto Me, Nor inclined their ear, and harden their neck, They have done evil above their fathers.

27 And thou hast spoken unto them all these words, And they do not hearken to thee, And thou hast called unto them, And they do not answer thee.

28 And thou hast said unto them: This [is] the nation that hath not hearkened, To the voice of Jehovah its God, Nor have they accepted instruction, Perished hath stedfastness, Yea, it hath been cut off from their mouth.

29 Cut off thy crown, and cast [it] away, And lift up on high places lamentation, For Jehovah hath rejected, And He leaveth the generation of His wrath.

30 For the sons of Judah Have done the evil thing in Mine eyes, An affirmation of Jehovah, They have set their abominations in the house On which My name is called -- to defile it,

31 And have built the high places of Tophet, That [are] in the valley of the son of Hinnom, To burn their sons and their daughters with fire, Which I did not command, Nor did it come up on My heart.

32 Therefore, lo, days are coming, An affirmation of Jehovah, And it is not said any more, `The Tophet,' And `Valley of the son of Hinnom,' But `Valley of the slaughter,' And they have buried in Tophet -- without place.

33 And the carcase of this people hath been for food To a fowl of the heavens, and to a beast of the earth, And there is none troubling.

34 And I have caused to cease from cities of Judah, And from streets of Jerusalem, The voice of joy, and the voice of gladness, Voice of bridegroom, and voice of bride, For the land doth become a desolation!

Jeremiah 7 Commentary

Chapter 7

Confidence in the temple is vain. (1-16) The provocation by persisting in idolatry. (17-20) God justifies his dealings with them. (21-28) And threatens vengeance. (29-34)

Verses 1-16 No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellence of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.

Verses 17-20 The Jews took pride in showing zeal for their idols. Let us learn to be earnest in the service of our God, even from this bad example. Let us think it an honour to be employed in any work for God. Let us be as diligent ourselves, and as careful to teach our children the truths of God, as many are to teach the mysteries of iniquity. The direct tendency of this sin is malice against God, but it will hurt themselves. And they shall find there is no escaping. God's wrath is fire unquenchable.

Verses 21-28 God shows that obedience was required of them. That which God commanded was, Hearken diligently to the voice of the Lord thy God. The promise is very encouraging. Let God's will be your rule, and his favour shall be your happiness. God was displeased with disobedience. We understand the gospel as little as the Jews understood the law, if we think that even the sacrifice of Christ lessens our obligation to obey.

Verses 29-34 In token both of sorrow and of slavery, Jerusalem must be degraded, and separated from God, as she had been separated to him. The heart is the place in which God has chosen to put his name; but if sin has the innermost and uppermost place there, we pollute the temple of the Lord. The destruction of Jerusalem appears here very terrible. The slain shall be many; they having made it the place of their sin. Evil pursues sinners, even after death. Those who will not, by the grace of God, be cured of vain mirth, shall, by the justice of God, be deprived of all mirth. How many ruin their health and property without complaining, when engaged in Satan's service! May we learn to relish holy joys, and to sit loose to all others though lawful.

Chapter Summary

INTRODUCTION TO JEREMIAH 7

In this chapter the Lord, by the prophet, calls the people of the Jews to repentance and reformation; reproves them for their vain confidence; and threatens them with destruction for their many sins, and particularly idolatry. The preface to all this is in Jer 7:1,2, the exhortation to amendment, encouraged to by a promise that they should dwell in the land, is in Jer 7:3, but this was not to be expected on account of the temple, and temple service; but through a thorough reformation of manners; an exercise of justice, and avoiding all oppression and idolatry, Jer 7:4-7, their vain confidence in the temple is exposed; they fancying that their standing there, and doing the service of it, would atone for their theft, murder, adultery, perjury, and idolatry; and that they might commit these with impunity; wherefore they are let to know, that so doing these they made the temple a house of thieves; and that for such wickedness, what the Lord had done to his place in Shiloh, which they are reminded of, he would to the temple, and to them, reject and cast them off, Jer 6:8-15, and seeing they also had a dependence on the prophet's prayer, he is bid not to pray for them, for his prayers would not he heard; and he is directed to observe their wretched idolatry, of which an instance is given, whereby they provoked the Lord to anger; and therefore he was determined to pour out his fury on man and beast, and on the trees and fruit of the field, Jer 7:16-20 and whereas they trusted in their burnt offerings and sacrifices, these are rejected, as being what were not originally commanded; but obedience to the moral law, and the precepts of it, which they refused to hearken to, though they were oft called upon to it by his servants the prophets, Jer 7:21-26, and it is foretold that the Prophet Jeremy would meet with the same treatment; that they would not hearken to his words, nor answer to his call; and therefore he should declare them a disobedient, incorrigible, and an unfaithful people, Jer 7:27,28 hence, either he, or Jerusalem, is called upon to cut off the hair, as a sign of mourning; for their rejection of the Lord, occasioned by their sins, and especially their idolatry, of which instances are given, Jer 7:29-31 and it is threatened that the place of their idolatry should be a place of slaughter and of burial, till there should be no room for more; and the carcasses of the rest should be the food of fowls and beasts; and all joy should cease from Judah and Jerusalem, Jer 7:32-34.